A Quote by Rita Mae Brown

The human animal dances wildest on the edge of the grave. — © Rita Mae Brown
The human animal dances wildest on the edge of the grave.
Until we consider animal life to be worthy of the consideration and reverence we bestow upon old books and pictures and historic monuments, there will always be the animal refugee living a precarious life on the edge of extermination, dependent for existence on the charity of a few human beings.
The relationship between human and animal is wholly symbiotic. The person needs the animal for comfort and companionship, and the animal needs the love and caring of the human. It is a classic "win-win" situation. It sounds simple - and it is. That is why it works so well. In most cases, it will be remarkably spiritually uplifting to both human and animal.
Look at nature with science as a lens. The rock swarms, the clod dances; the mineral is but the vegetable stepping down, and the animal an ascending plant; the man, a beast extended; and the angel, a developed human soul.
And people who believe in God think God has put human beings on earth because they think human beings are the best animal, but human beings are just an animal and they will evolve into another animal, and that animal will be cleverer and it will put human beings into a zoo, like we put chimpanzees and gorillas into a zoo. Or human beings will all catch a disease and die out or they will make too much pollution and kill themselves, and then there will only be insects in the world and they will be the best animal.
It dances today, my heart, like a peacock it dances, it dances. It sports a mosaic of passions like a peacock’s tail, It soars to the sky with delight, it quests, Oh wildly, it dances today, my heart, like a peacock it dances.
We talk of wild animals, but the wildest animal is man.
Man is a thinking animal, a talking animal, a toolmaking animal, a building animal, a political animal, a fantasizing animal. But, in the twilight of a civilization he is chiefly a taxpaying animal.
I published a thesis about animal rights when I was studying in England in 1991. Back then, I was a human rights lawyer and people condemned me for talking about animal rights when human rights are still not guaranteed. However, human rights are guaranteed in a society where animal rights are secured.
Socialist is not a human but animal - because human differs from animal in this that he has moral rules, and reds, as their program states, they disobey them.
I mean, you know, you're not going to change the human animal. And the human animal really doesn't get a lot smarter.
The human being is in the most literal sense a political animal, not merely a gregarious animal, but an animal which can individuate itself only in the midst of society.
If you want to design a successful human society you need to know what kind of animal we are. Are we a social animal or a selfish animal? Do we respond better when we're solitary or living in a group?
Animal liberationists do not separate out the human animal, so there is no rational basis for saying that a human being has special rights. A rat is a pig is a dog is a boy. They're all mammals.
Even the men most richly endowed with ability, education, and opportunity, even the giants of the race, after the completest life possible, feel, as they stand on the edge of the grave, that they are but human acorns with all their possibilities still in them, just beginning to sprout.
The pursuit of knowledge is but a course between two ignorances, as human life is itself only a wayfaring from grave to grave.
When one is already on the edge of the grave, why not resist?
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