A Quote by Rita Mae Brown
Today we live in a society suffering from ethical rickets.
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I am afraid to live in the society we live in today. Our society cannot be maintained by this type of incompetency.
No society can change the nature of existence. We can't prevent suffering. This pain and that pain, yes, but not Pain. A society can only relieve social suffering, unnecessary suffering. The rest remains. The root, the reality.
What we think is ethical today, we may not have thought ethical five or 10 years ago. Cloning, stem cell research? However we feel about those things today, we may feel differently 10 years from now.
The doctors are all agreed that I am suffering for want of society. Was never a case like it. First, I did not know that I was suffering at all. Secondly, as an Irishman might say, I had thought it was indigestion of the society I got.
I will not live an instant that I do not live in love. Whoever loves does all things without suffering, or, suffering, loves his suffering.
The idea that each individual has intrinsic, God-given value and is of infinite worth quite apart from any social contribution - an idea most pagans would have rejected as absurd - persists today as the ethical basis of western law and politics. Our secularized western idea of democratic society owes much to that early Christian vision of a new society - a society no longer formed by the natural bonds of family, tribe, or nation but by the voluntary choice of its members.
Most people wish they could erase suffering out of the dictionary. Today's culture of comfort and instant gratification has no patience for suffering - most people want to drug it, escape it, divorce it; do anything but live with it.
It's a rare and precious thing to be close to suffering because our society - in many ways - tells us that suffering is wrong. If it's our own suffering, we try to hide it or isolate ourselves. If others are suffering, we're taught to put them away somewhere so we don't have to see it.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
Live with it. You live with pleasure, don't you? Why don't you live with suffering completely? Can you live with it in the sense of not escaping from it? What takes place? Watch. The mind is very clear, sharp. It is faced with the fact. The very suffering transformed into passion is enormous. From that arises a mind that can never be hurt. Full stop. That is the secret.
We live in a war of two antagonistic ethical philosophies, the ethical policy taught in the books and schools, and the success policy.
I live my life based on 2 principles. One, I live as if today was my last day on earth. Two, I live today as if I am going to live forever.
Christopher Kennedy Lawford's new book Recover to Live will be a force with the power to educate as well as motivate transformational personal change. Recover to Live may alter the way broader society looks at the disease of addiction and those who are suffering from it.
The world is full of suffering. Birth is suffering, decre- pitude is suffering, sickness and death are sufferings. To face a man of hatred is suffering, to be separated from a beloved one is suffering, to be vainly struggling to satisfy one's needs is suffering. In fact, life that is not free from desire and passion is always involved with suffering.
Live for today. Multitudes of people have failed to live for today.... What they have had within their grasp today they have missed entirely, because only the future has intrigued them.
Ultimately, one of the best ways to take care of our souls is to build a society that supports rather than undermines our highest moral and spiritual intuitions and inclinations. Yet, building that society can never be divided from the daily practices through which we live out our ethical and spiritual lives, both in the way we treat others around us, and in the way we nourish the God within us.
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