A Quote by Ritwik Ghatak
Civilisation never dies, it may change, but it is eternal. Where the paddy field is born on the dry river bed of Titash, there begins another civilisation.
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The stream of civilisation flows on like a river: it is rapid in mid- current, slow at the sides, and has its backwaters. At best, civilisation advances by spirals.
Our use of the phrase 'The Dark Ages' to cover the period from 600 to 1000 marks our undue concentration on Western Europe. [...] From India to Spain, the brilliant civilisation of Islam flourished. What was lost to Christendom at this time was not lost to civilisation, but quite the contrary. [...] To us it seems that West-European civilisation is civilisation, but this is a narrow view.
Civilisation is never so charming as when it is an island in the middle of simplicity, or of a civilisation of an alien kind.
The direction of society has been taken over by a type of man who is not interested in the principles of civilisation. Not of this or that civilisation but from what we can judge today of any civilisation. The type of man dominant today is a primitive one, a Naturmensch rising up in the midst of a civilised world.
I think that our civilisation is very much a visual civilisation - television and videos and all this.
During the civilisation and development process of more than 5,000 years, the Chinese nation has made an indelible contribution to the civilisation and advancement of mankind.
What does it mean for a civilisation to be a million years old? We have had radio telescopes and spaceships for a few decades; our technical civilisation is a few hundred years old ... an advanced civilisation millions of years old is as much beyond us as we are beyond a bushbaby or a macaque
It's humbling to realise that the developmental gulf between a miniscule ant colony and our modern human civilisation is only a tiny fraction of the distance between a Type 0 and a Type III civilisation - a factor of 100 billion billion, in fact. Yet we have such a highly regarded view of ourselves, we believe a Type III civilisation would find us irresistible and would rush to make contact with us. The truth is, however, they may be as interested in communicating with humans as we are keen to communicate with ants.
No civilisation can grow unless fanatics, bloodshed, and brutality stop. No civilisation can begin to lift up its head until we look charitably upon one another; and the first step towards that much-needed charity is to look charitably and kindly upon the religious convictions of others. Nay more, to understand that not only should we be charitable, but positively helpful to each other, however different our religious ideas and convictions may be.
No civilisation, not even that of ancient Greece, has ever undergone such a continuous and profound process of change as Western Europe has done during the last 900 years. It is impossible to explain this fact in purely economic terms by a materialistic interpretation of history. The principle of change has been a spiritual one and the progress of Western civilisation is intimately related to the dynamic ethos of Western Christianity, which has gradually made Western man conscious of his moral responsibility and his duty to change the world.
The city of the future development will be shifted from the pursuit of material civilisation to the pursuit of nature. This is what happens after human beings experience industrial civilisation at the expense of the natural environment.
There is a steady check in an old civilisation upon the fertility of the abler classes: the improvident and unambitious are those who chiefly keep up the breed. So the race gradually deteriorates, becoming in each successive generation less fit for a high civilisation.
There is a view of Russian exceptionalism, that they are a unique civilisation, a view right since Ivan the Terrible that Russia is a special civilisation with a special culture. Putin is pushing that now.
I can understand better than most the contradiction between the idealistic civilisation and religious morals of Europe and what they did with the slaves, because the root of the evil is only two generations away from me. Maybe this has fed my need to fight against the abuses of modern civilisation.
We don't know the spiritual advancements long-term veganism - over generations - would have for human life. It would be certainly a different civilisation, and the first one in the whole of our history that would truly deserve the title of being a civilisation.
People sometimes tell me that they prefer barbarism to civilisation. I doubt if they have given it a long enough trial. Like the people of Alexandria, they are bored by civilisation; but all the evidence suggests that the boredom of barbarism is infinitely greater.
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