A Quote by R.J. Rushdoony
The matriarchal society is thus the decadent and broken. The strongly matriarchal character of Negro life is due to the moral failure of Negro men, their failure to be responsible, to support the family, or to provide authority. The same is true of American Indian tribes which are also matriarchal today.
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The youngest boy in an Indian family has a good life. Growing up in a matriarchal family where my Indian mom's culture was dominant, I experienced this first hand.
I came from a matriarchal family, and was always treated as an individual.
I come from a very hospitable, close, Catholic, matriarchal family.
Things began to improve when I went to Rangoon. To begin with, my father was promoted, which meant he was at home more. The matriarchal society was ended, and for the first time, I went to a boys' school.
I come from quite a heavy matriarchal family, and my older sister was a huge influence on me.
I grew up in a household where there were really, really strong matriarchal characters. I think that's true of many Asian households. People tend to think of Asia as a misogynistic society or a society where men rule. At least in my experience, the women rule the household; the women rule the social scene. The men often become very useless.
I come from a very matriarchal family and it's important to me that women are protected and saved and educated and loved and valued.
I was lucky to come along for the ride. [My mother] really is an amazing woman. And the world we lived in in South Africa at the time was a very matriarchal society because so many black men had been removed from the home.
Being born into a Malayali family that followed a matriarchal system, I always felt loved and had a high sense of self-worth.
I maintain that I have been a Negro three times--a Negro baby, a Negro girl and a Negro woman. Still, if you have received no clear cut impression of what the Negro in America is like, then you are in the same place with me. There is no The Negro here. Our lives are so diversified, internal attitudes so varied, appearances and capabilities so different, that there is no possible classification so catholic that it will cover us all, except My people! My people!
In the event of a violent revolution, we would be sorely outnumbered. And when it was all over, the Negro would face the same unchanged conditions, the same squalor and deprivation-the only difference being that his bitterness would be even more intense, his disenchantment even more abject. Thus, in purely practical as well as moral terms, the American Negro has no rational alternative to nonviolence.
The matriarchal society 1300 years ago in Egypt was a peaceful society; that's where you had no war for thousands of years! When they switched to patriarchal society, when the male energy ruled, we became obsessed with the greed. Now we are in this time of intense greed!
Alpha Phi Alpha, the oldest of Negro Fraternities, with all of its members presumably far above the average American and having a good practical understanding of the salient factors involved in the Negro's problem, and which a membership upwards of eight thousand men, should be able to take into their hands the leadership in the Negro's struggle for status.
Even when the polls are open to all, Negroes have shown themselves too slow to exercise their voting privileges. There must be a concerted effort on the part of Negro leaders to arouse their people from their apathetic indifference.... In the past, apathy was a moral failure. Today, it is a form of moral and political suicide.
It's a matriarchal family, the Carters. A.P. was the original head of the Carter family, but the women were always strong. There were no questions asked in that regard; you had better be strong.
The haughty American nation ... makes the Negro clean its boots and then proves the moral and physical inferiority of the Negro by the fact that he is a bootblack.
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