A Quote by Rob Bell
The Christian faith is mysterious to the core. It is about things and beings that ultimately can't be put into words. Language fails. And if we do definitively put God into words, we have at that very moment made God something God is not.
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Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
In your relationship with God there are also times when you want to say things and you're trying to find the words to express them. In a human relationship sometimes you struggle for words and you've got to do it, but in a relationship with God he can actually give you a language which enables you to communicate. In a relationship with God you feel things and you want to express them and you're not limited by human language. You can express what you really feel in your heart, through a language that he gives you, and that helps you to communicate with God.
Let me tell you something you already know: reading is critically important - especially for Christian believers. God, after all, reveals Himself to us in the written words of Scripture. Think about it: when we read the Word, we place ourselves in the very presence of God.
The best definition I can find of faith is the dependence upon the veracity of another. The Bible definition in the 11th chapter of Hebrews is, 'Faith is the substance of things hoped for, the evidence of things not seen.' In other words, faith says amen to everything that God says. Faith takes God without any ifs, If God says it, Faith says I believe it; Faith says amen to it.
In essence, sin is all that is in opposition to God. Sin defies God; it violates His character, His law, and His covenant. It fails, as Martin Luther put it, to 'let God be God.' Sin aims to dethrone God and strives to place someone or something else upon His rightful throne.
It's often said that God works in mysterious ways. You have to really think about what He's trying to do. You can't be lazy and believe in God; He doesn't make it that easy. It takes spirit and faith and passion to really believe. Like most things worthwhile in life, you get back what you put into it. Only with faith, you get back a lot more.
As we read spiritually about spiritual things, we open our hearts to God's voice. Sometimes we must be willing to put down the book we are reading and just listen to what God is saying to us through our words.
Put your trust in god are the most dangerous words in the English language.
Words are difficult and photography takes the words away from things. It's difficult to talk about something that seems to come very naturally to you, to explain a process. A moment is really difficult to put on paper.
I've always been suspicious of collective truths. I think an idea is true when it hasn't been put into words and that the moment it's put into words it becomes exaggerated. Because the moment it's put into words there's an abuse, an excess in the expression of the idea that makes it false.
It used to be a common saying of Myson's that men ought not to seek for things in words, but for words in things; for that things are not made on account of words but that words are put together for the sake of things.
Even faith in God is only a stage on the way. Ultimately you abandon all, for you come to something so simple that there are no words to express it.
It has not been definitively proved that the language of words is the best possible language. And it seems that on the stage, which is above all a space to fill and a place where something happens, the language of words may have to give way before a language of signs whose objective aspect is the one that has the most immediate impact upon us.
In order to understand God, you have to learn to listen. You're thoughts talk very loudly all the time. But God is very, very, very quiet. God doesn't speak through words or thoughts. God doesn't speak. God is silent.
I'm very reluctant to put my words into God's mouth.
I try to find out what there is in the character that in a way, you can't put into words. If I could put it into words, then it wouldn't be a performance. And if I do put it into words, as I play it, I start to get boxed in by those words.
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