A Quote by Robert A. Heinlein
Sin lies only in hurting others unnecessarily. All other "sins" are invented nonsense.
Related Quotes
Sin is a matter of opinion. Sins are only sins if you are hurting other people.
Men perish with whispering sins-nay, with silent sins, sins that never tell the conscience that they are sins, as often with crying sins; and in hell there shall meet as many men that never thought what was sin, as that spent all their thoughts in the compassing of sin.
When we don’t forgive, we’re not hurting the other person. We’re not hurting the company that did us wrong. We’re not hurting God. We’re only hurting ourselves.
The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.
The sin of pride is the sin of sins; in which all subsequent sins are included, as in their germ; they are but the unfolding of this one.
Little sins carry with them but little temptations to sin, and then a man shews most viciousness and unkindness, when he sins on a little temptation. It is devilish to sin without a temptation; it is little less than devilish to sin on a little occasion. The less the temptation is to sin, the greater is that sin.
Mean people are really just sad people. They hurt others because they are hurting. Every person is born beautiful, and much of the ugliness in others was put inside of them by other hurting people.
We are all afflicted with our own spiritual blindness. That's what sin does to us, and we all sin. We would do better to look into our own hearts and deal with our own sin before we condemn the sins of others.
Tantra says be real, be authentic to yourself. Your happiness is not bad; it is good. It is not sin! Only sadness is sin, only to be miserable is sin. To be happy is virtue because a happy person will not create unhappiness for others. Only a happy person can be a ground for others' happiness.
So long as we are full of self we are shocked at the faults of others. Let us think often of our own sin, and we shall be lenient to the sins of others.
Sin is not only manifested in certain acts that are forbidden by divine command. Sin also appears in attitudes and dispositions and feelings. Lust and hate are sins as well as adultery and murder. And, in the traditional Christian view, despair and chronic boredom - unaccompanied by any vicious act - are serious sins. They are expressions of man's separation from God, as the ultimate good, meaning, and end of human existence.
Confession of sins is not meritorious: to confess sins as a way of placing God in your debt is not dealing with sin; it is committing another sin. The context of all confession must be the free grace of justification.
We are saved from nothing if we are not saved from sin. Little sins are pioneers of hell. The backslider begins with what he foolishly considers trifling with little sins. There are no little sins. There was a time when all the evil that has existed in the world was comprehended in one sinful thought of our first parent; and all the now evil is the numerous and horrid progeny of one little sin.
Lies 1: There is only the present and nothing to remember. Lies 2: Time is a straight line. Lies 3: The difference between the past and the futures is that one has happened while the other has not. Lies 4: We can only be in one place at a time. Lies 5: Any proposition that contains the word 'finite' (the world, the universe, experience, ourselves...) Lies 6: Reality as something which can be agreed upon. Lies 7: Reality is truth.
They are longing for a war with Iran. Iran is no more a harm to us than was Iraq or Afghanistan. They invented an enemy, they tell lies, lies, lies. The New York Times goes along with their lies, lies, lies. And they don't stop. When the public that's lied to 30 times a day it's apt to believe the lies, is not it?
He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhesitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offenses. This makes sense only if He really was God whose laws are broken and whose love is wounded in every sin.
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