A Quote by Robert A. Heinlein
History does not record anywhere at any time a religion that has any rational basis. Religion is a crutch for people not strong enough to stand up to the unknown without help. But, like dandruff, most people do have a religion and spend time and money on it and seem to derive considerable pleasure from fiddling with it.
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History does not record anywhere or at any time a religion that has any rational basis.
I believe in a religion that believes in freedom. Any time I have to accept a religion that won't let me fight a battle for my people, I say to hell with that religion.
What our view of the effectiveness of religion in history does at once make evident as to its nature is--first, its necessary distinction; second, its necessary supremacy. These characters though external have been so essential to its fruitfulness, as to justify the statement that without them religion is not religion. A merged religion and a negligible or subordinate religion are no religion.
If any religion allows the persecution of the people of different faiths, if any religion keeps women in slavery, if any religion keeps people in ignorance, then I can't accept that religion.
Well, the first time I ran into the term religion, people were asking whether you had any. You know, some people had religion and some people didn't have religion.
Well, the first time I ran into the term religion, people were asking whether you had any. You know, some people had religion and some people didn't have religion
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
How can you have the religion of the sovereign be the religion of the state if the sovereign belongs to many religions? And it's at that point, I think, historically, that you start to see people saying maybe the state should not associate itself with any religion. Maybe there shouldn't be any official religion.
When it comes to bullshit, you have to stand in awe of the all-time champion of false promises and exaggerated claims: religion... Religion easily has the greatest bullshit story ever told. Religion has actually convinced people that there's an invisible man living in the sky who watches everything you do.
We all are Indians, and that should be our only religion. What is the need to be called a Hindu, Muslim, or Christian? Does anybody have any religion or caste at the time of birth?
Religion has caused more harm than any other idea since the beginning of time. There's nothing good I can say about it. People use it as a crutch.
Religion is the cause of all the problems in the world. I don’t believe in organized religion at all. It’s what separates people. One religion just represents fragments, it causes war. More people have died because of religious conflict than any other reason.
I try to practice my religion in a very devout way and follow the teachings of my church in my own personal life, but I don't believe in America, a first amendment nation, where we don't raise any religion over the other, and we allow people to worship they please, that the doctrines of any religion should be mandated for everyone.
Yet Buddhism is four hundred years older than Christianity, and if it's not a universal religion I don't know what a universal religion is. There's also a strong focus on selectionism and the notion that religion plays a functional role in the evolutionary process. But religion is dysfunctional all the time, as well as functional. It's not so simple.
I was raised Catholic. But if someone says I was raised in some religion, that's insufficient information to actually know what was going on. The real question is Was the religion in the household? The answer is no. Important decisions in the household were executed rationally and secularly. So as a result, the foundations of my reasoning derive not from religion but from the rational analysis of circumstances.
In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
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