A Quote by Robert A. Heinlein

Peace is an extension of war by political means. Plenty of elbow-room is pleasanter -- and much safer. — © Robert A. Heinlein
Peace is an extension of war by political means. Plenty of elbow-room is pleasanter -- and much safer.
Hypocrisy is folly. It is much easier, safer, and pleasanter to be the thing which a man aims to appear, than to keep up the appearance of being what he is not.
Brother Cadfael knew better than to be in a hurry, where souls were concerned. There was plenty of elbow-room in eternity.
War is, in fact, an extension of politics, and in any war, military operations have to be conducted in such a way that they contribute to sustainable political outcomes consistent with vital interests that are at stake in that war.
Maine out of season is unmistakably a great destination: hospitable, good-humored, plenty of elbow room, short days, dark nights of crackling ice crystals.
Promise too much and you'll have plenty of room to fail. Promise little and you'll have plenty of room to excel.
Peace does not mean the absence of war, peace means the presence of harmony, love, satisfaction and oneness. Peace means a flood of love in the world family.
The peace we seek and need means much more than mere absence of war. It means the acceptance of law, and the fostering of justice, in all the world.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.
There are plenty of fools in the world; but if they had not been sent for some wise purpose, they wouldn't have been here; and since they are here they have as good a right to have elbow-room in the world as the wisest.
On one hand, it seems strange that a country that has suffered so much from violence and war would be debating if they want peace or not. But in Colombia, a part of society is deeply connected with the war as a means of making a living.
Throughout history civilian populations and political rulers have talked of peace. We have never been free of war. The soldier, whose profession is war, understands that peace must be enforced by superior military might. The certainty of defeat is the only effective deterrent we can use to maintain peace. Furthermore, we can be strong without being aggressive.
Political success is a good deal pleasanter than political failure, but it too brings its problems.
We have a system which, though far from perfect, is strong with idealism. It gives elbow room for men of all races and all beliefs. It is vital and dynamic. And it works. We have the means of shaping the world in our pattern. If we do, freedom will be assured for all men. The decision is in the hands of this generation. It is a challenge to our political competence. For Western civilization it is the greatest challenge of all time.
"War," says Machiavelli, "ought to be the only study of a prince;" and by a prince he means every sort of state, however constituted. "He ought," says this great political doctor, "to consider peace only as a breathing-time, which gives him leisure to contrive, and furnishes ability to execute military plans." A meditation on the conduct of political societies made old Hobbes imagine that war was the state of nature.
My attitude to peace is rather based on the Burmese definition of peace - it really means removing all the negative factors that destroy peace in this world. So peace does not mean just putting an end to violence or to war, but to all other factors that threaten peace, such as discrimination, such as inequality, poverty.
Refugee problems may often seem intractable but they are not insoluble. In our experience there are two basic prerequisites for solution: the political will of leaders to tackle the causes and to settle for peace, and international determination to push for peace and then to consolidate it. Consolidating peace means helping societies emerging from war to reintegrate refugees in safety and dignity, to rebuild their institutions - including in the field of justice and human rights - and to resume their economic development.
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