A Quote by Robert A. Heinlein
A prude is a person who thinks that his own rules of propriety are natural laws.
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If man asks for many laws it is only because he is sure that his neighbor needs them; privately he is an unphilosophical anarchist, and thinks laws in his own case superfluous.
The man who barely abstains from violating either the person, or the estate, or the reputation of his neighbours, has surely very little positive merit. He fulfils, however, all the rules of what is peculiarly called justice, and does every thing which his equals can with propriety force him to do, or which they can punish him for not doing. We may often fulfil all the rules of justice by sitting still and doing nothing.
It is clear that in a monarchy, where he who commands the exceution of the laws generally thinks himself above them, there is lessneed of virtue than in a popular government, where the person entrusted with the execution of the laws is sensible of his being subject to their direction.
Every person thinks his own intellect perfect, and his own child handsome.
A natural right in the strict sense is that which is naturally under a person's control, his body with its faculties of movement, feeling, thought, and speech. By extension, a natural right is what a person brings under his control without violating any other person's natural rights.
The economy is not immutable; it's not about natural laws. It's about rules, and we make the rules.
Does man's freedom consist in revolting against all laws? We say no, in so far as laws are natural, economic, and social laws, not authoritatively imposed but inherent in things, in relations, in situations, the natural development of which is expressed by those laws. We say YES if they are political and juridical laws, imposed upon men by men.
Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws.
You could be a gambler. A thief, for all I know. Besides—” He captured her hand and stopped her from walking on, holding her in place. “Besides what, you insufferable prude?” “Prude, eh? Do you need another kiss to remind you what a prude I am?” “Don’t you dare.” “Then don’t call me names.” “You started it.
In my understanding of God I start with certain firm beliefs. One is that the laws of nature are not broken. We do not, of course, know all these laws yet, but I believe that such laws exist. I do not, therefore, believe in the literal truth of some miracles which are featured in the Christian Scriptures, such as the Virgin Birth or water into wine. ... God works, I believe, within natural laws, and, according to natural laws, these things happen.
For everybody has a natural right not only to defend his own person and property against aggressors, but also to go to the assistance and defence of everybody else, whose person or property is invaded. The natural right of each individual to defend his own person and property against an aggressor, and to go to the assistance and defence of every one else whose person or property is invaded, is a right without which men could not exist on earth.
To be a pleasant person, you would at least need to see the point of being a pleasant person, or have it explained to you at some sort of 'finishing school' where you could actually learn the laws of propriety and the skills of appearing well-adapted, easygoing and attractively trouble free. But where do you learn these things? I don't know.
The laws of thought are natural laws with which we have no power to interfere, and which are of course not to be in any way confused with the artificial laws of a country, which are invented by men and can be altered by them. Every science is occupied in detecting and describing the natural laws which are inflexibly observed by the objects treated in the Science.
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
When people say 'I'm not a prude, but ...' what they mean is 'I am a prude, and ...'.
The individual man, in introspecting the fact of his own consciousness, also discovers the primordial natural fact of his freedom: his freedom to choose, his freedom to use or not use his reason about any given subject. In short, the natural fact of his "free will." He also discovers the natural fact of his mind's command over his body and its actions: that is, of his natural ownership over his self.
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