A Quote by Robert A. Heinlein

There is no safety this side of the grave — © Robert A. Heinlein
There is no safety this side of the grave

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My only answer is, if my grave stood open on one side and you upon the other I'd go into my grave before I would take one step to meet you.
Every couple I know has side-by-side grave plots, but when we do it we're the biggest weirdos on the block.
Living is death; dying is life. We are not what we appear to be. On this side of the grave we are exiles, on that citizens; on this side orphans, on that children.
You know, I think that the Republicans have made it really clear that they want to end the so-called social safety net from cradle to grave.
America was founded by people who believe that God was their rock of safety. I recognize we must be cautious in claiming that God is on our side, but I think it's all right to keep asking if we're on His side.
The grave has a door on its inner side.
History says, 'Don't hope on this side of the grave.'
It is not given to us to peer into the mysteries of the future. Still, I avow my hope and faith, sure and inviolate, that in the days to come the British and American peoples will for their own safety and for the good of all walk together side by side in majesty, in justice, and in peace.
The mocker will not have the last laugh. You see, dancing on the grave of an extinguished Christianity is farcical at best. Because the grave is empty. And the one who knows the way out of the grave sits in the heavens and laughs.
'Safety', the wife of Pablo said. 'There is no such thing as safety. There are so many seeking safety here now that they make a great danger. In seeking safety now you lose all.'
Death is but a passage. It is not a house, it is only a vestibule. The grave has a door on its inner side.
How you live your life on this side of the grave determines what happens next.
God has placed no limits to the exercise of the intellect he has given us, on this side of the grave.
Typically, discussions of the safety net boil down to one side wanting to spend more in the name of compassion, and the other side wanting to spend less in the name of fiscal restraint. In both cases, money serves as a proxy for moral responsibility.
Plato spoke of the necessity for divine madness in the poet. It is a frightening thing to open oneself to this strange and dark side of the divine; it means letting go our sane self control, that control which gives us the illusion of safety. But safety is only an illusion, and letting it go is part of listening to the silence, and to the spirit.
Safety is the most basic task of all. Without sense of safety, no growth can take place. Without safety, all energy goes to defense
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