A Quote by Robert A. Heinlein
The death rate is the same for us as for anybody ... one person, one death, sooner or later.
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Death is a part of all our lives. Whether we like it or not, it is bound to happen. Instead of avoiding thinking about it, it is better to understand its meaning. We all have the same body, the same human flesh, and therefore we will all die. There is a big difference, of course, between natural death and accidental death, but basically death will come sooner or later. If from the beginning your attitude is 'Yes, death is part of our lives,' then it may be easier to face.
Death is something you cannot escape, such as death, or a cheesecake that has curdled, both of which always turn up sooner later.
Death comes to us all sooner or later. We cannot escape it.
There is no single best kind of death. A good death is one that is "appropriate" for that person. It is a death in which the hand of the way of dying slips easily into the glove of the act itself. It is in character, ego-syntonic. It, the death, fits the person. It is a death that one might choose if it were realistically possible for one to choose one's own death.
Come lovely and soothing death, Undulate round the world, serenely arriving, arriving, In the day, in the night, to all, to each, Sooner or later, delicate death.
That is, Jack thought, the way of life. The horror changes us, because we can never forget. Cursed with memory. It starts when we're old enough to know what death is and realize that sooner or later we'll lose everyone we love. We're never the same. But somehow we're all right. We go on.
To begin depriving death of its greatest advantage over us, let us adopt a way clean contrary to that common one; let us deprive death of its strangeness, let us frequent it, let us get used to it; let us have nothing more often in mind than death... We do not know where death awaits us: so let us wait for it everywhere." "To practice death is to practice freedom. A man who has learned how to die has unlearned how to be a slave.
Now death is death! and yet is not one death Another death? Stabbing is not the same As shooting! Would you say a strangled man Was drown'd? The end is one, the means are many, And there the difference lies!
We should think more about it, and accustom ourselves to the thought of death. We can't allow the fear of death to creep up on us unexpectedly. We have to make the fear familiar, and one way is to write about it. I don't think writing and thinking about death is characteristic only of old men. I think that if people began thinking about death sooner, they'd make fewer foolish mistakes.
We are all compelled to take the same road; from the urn of death, shaken for all, sooner or later the lot must come forth.
[Lat., Omnes eodem cogimur; omnium
Versatur urna serius, ocius
Sors exitura.]
Beauty is fading, nor is fortune stable; sooner or later death comes to all.
Siblings may be ambivalent about their relationships in life, but in death the power of their bond strangles the surviving heart. Death reminds us that we are part of the same river, the same flow from the same source, rushing towards the same destiny. Were you close? Yes, but we didn't know it then.
I found that the death penalty? - ?and I'm not a hot-button issue person, you know, I'm not a single issue person? - ?but what I think drew me to the death penalty is because it raises some very deep, fundamental questions like: Is anybody beyond redemption?
Someone's killed 100,000 people. We're almost going, "Well done! You killed 100,000 people? You must get up very early in the morning! I can't even get down the gym. Your diary must look odd: 'Get up in the morning, death, death, death, death, death, death, death - lunch - death, death, death - afternoon tea - death, death, death - quick shower ...' "
If you want to survive Ebola, you need to be young. If you're in your late 30s, the death rate is about 80 percent, and if you're over 45, then the death rate goes up to about 90 percent.
Misunderstanding may arise by confusing the Buddhist and scientific definitions of death. Within the scientific system you spoke quite validly of the death of the brain and the death of heart. Different parts of the body can die separately. However, in the Buddhist system, the word death is not used in that way. You'd never speak of the death of a particular part of the body, but rather of the death of an entire person. When people say that a certain person died, we don't ask, "Well, which part died?"
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