A Quote by Robert Andrews Millikan
I conceive the essential task of religion to be "to develop the consciences, the ideals, and the aspirations of mankind".
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The purpose of science is to develop, without prejudice or preconception of any kind, a knowledge of the facts, the laws, and the processes of nature. The even more important task of religion, on the other hand, is to develop the consciences, the ideals, and the aspirations of mankind.
For most people, it is enough for the world to know that they aspire. The world does not ask what their aspirations are, trusting that those aspirations are for the best and greatest things. But with regard to the Negroes in America, there is a feeling that their aspirations in some way are not consistent with the great ideals.
The wicked fear the good, because the good are a constant reproach to their consciences. The ungodly like religion in the same way that they like lions, either dead or behind bars; they fear religion when it breaks loose and begins to challenge their consciences.
It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion.
Destitution and excessive luxury develop apparently the same ideals, the same marauding attitude towards mankind, the intensity of struggle for material goods, -- surely showing how perfect is the meeting of extremes.
But I would emphasize again that social and economic solutions, as such, will not avail to satisfy the aspirations of the people unless they conform with the traditions of our race, deeply grooved in their sentiments through a century and a half of struggle for ideals of life that are rooted in religion and fed from purely spiritual springs.
It is the moral element contained in it that alone gives value and dignity to a religion, and only in so far as its teachings serve to stimulate and purify our moral aspirations does it deserve to retain its ascendency over mankind.
The mass of mankind is divided into two classes, the Sancho Panza's who have a sense for reality, but no ideals, and the Don Quixote's with a sense for ideals, but mad.
Imagine a civilisation that's way in advance of us wants to communicate with us, and assist us in our development. The information we provide to them must reflect our highest aspirations and ideals, and not just be some crazy person's bizarre politics or religion.
The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
What our view of the effectiveness of religion in history does at once make evident as to its nature is--first, its necessary distinction; second, its necessary supremacy. These characters though external have been so essential to its fruitfulness, as to justify the statement that without them religion is not religion. A merged religion and a negligible or subordinate religion are no religion.
Some people think that religion is not essential to society. I do not hold this view. I consider the foundation of religion to be essential to the life and practices of a society.
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.
When religion talks about our aspirations and our sense of morality, I do not believe that science can contradict it. However, when religion contradicts science on matters of fact, religion must yield.
Those who profess the faith of Life regard the ideals of mankind as an expression of man's higher needs. Ideals which were once incentives to development thus become a drag upon it whenever life's needs demand new forms that are not recognised by the prevailing idealism.
A parent's job is to encourage kids to develop a joy for life and a great urge to follow their own dreams. The best we can do is to help thm develop a personal set of tools for the task.
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