A Quote by Robert Anton Wilson

Certitude is seized by some minds, not because there is any philosophical justification for it, but because such minds have an emotional need for certitude. — © Robert Anton Wilson
Certitude is seized by some minds, not because there is any philosophical justification for it, but because such minds have an emotional need for certitude.
I think we may very well, in many areas, get likelihood, but not certitude. We don't want certitude anyway, do we?
We live in a world in which data convey authority. But authority has a way of descending to certitude, and certitude begets hubris.
Belief Systems contradict both science and ordinary "common sense." B.S. contradicts science, because it claims certitude and science can never achieve certitude: it can only say, "This model"- or theory, or interpretation of the data- "fits more of the facts known at this date than any rival model." We can never know if the model will fit the facts that might come to light in the next millennium or even in the next week.
An unexamined faith is not worth having, for fundamentalism and uncritical certitude entail the rejection of one of the great human gifts: that of free will, of the liberty to make up our own minds based on evidence and tradition and reason.
Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.
Maybe philosophical problems are hard not because they are divine or irreducible or meaningless or workaday science, but because the mind of Homo sapiens lacks the cognitive equipment to solve them. We are organisms, not angels, and our minds are organs, not pipelines to the truth. Our minds evolved by natural selection to solve problems that were life-and-death matters to our ancestors, not to commune with correctness ot to answer any question we are capable of asking.
In unphilosophical minds any rare or unexpected thing excites wonder, while in philosophical minds the familiar excites wonder also.
A desire for truth is by no means a need for certitude and it would be unwise to confuse one with the other.
If the world is saved, it will not be by old minds with new programs but by new minds with no programs at all. Why not new minds with new programs? Because where you find people working on programs, you don't find new minds, you find old ones. Programs and old minds go together like buggy whips and buggies.
There is no other possibility for possessing certitude with regard to one's life apart from self-abandonmen t, in a continuous crescendo, into the hands of a love that seems to grow constantly because it has its origin in God.
Great minds discuss ideas. Average minds discuss events. Small minds discuss other people. Life's too short to worry about what other people do or don't do. Tend your own backyard, not theirs, because yours is the one you have to live in.
People say, on the raft, you must have hallucinated. Baloney. We were sharper after 47 days than the day we started because our minds were empty of all the war and contamination; we had clean minds to fill with good thoughts. Every day we'd exercise our minds.
If thinking minds, questioning minds, doubting minds, are talking about faith, their whole life will become fake.
Sometimes the most brilliant and intelligent minds do not shine in standardized tests because they do not have standardized minds.
Terrific minds focus on tips; average minds go over activities; little minds talk about people today.
Mature psychological health cannot exist unless we are capable of doubting any form of conceptual certitude about ourselves or anything else.
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