A Quote by Robert Ardrey

There is a virtue, I must presume, in shamelessness, since by placing on parade the things one does not know, one discovers that no one else knows either. — © Robert Ardrey
There is a virtue, I must presume, in shamelessness, since by placing on parade the things one does not know, one discovers that no one else knows either.
One must either take an interest in the human situation or else parade before the void.
Prosperity discovers vice, adversity discovers virtue.
There is a virtue in shamelessness.
The one thing I've found is that someone always knows more than you do, including your babies. There are loads of things people presume I know about that I don't.
Now it must be asked if we can comprehend why comets signify the death of magnates and coming wars, for writers of philosophy say so. The reason is not apparent, since vapor no more rises in a land where a pauper lives than where a rich man resides, whether he be king or someone else. Furthermore, it is evident that a comet has a natural cause not dependent on anything else; so it seems that it has no relation to someone's death or to war. For if it be said that it does relate to war or someone's death, either it does so as a cause or effect or sign. De Cometis
A state of the soul is either (1) an emotion, (2) a capacity, or (3) a disposition; virtue therefore must be one of these three things.
No student knows his subject: the most he knows is where and how to find out the things he does not know
The sage knows himself, but does not parade. He cherishes himself, but does not praise himself.
Why should anyone - the state, the medical profession, or anyone else - presume to tell someone else how much suffering they must endure as their life is ending?
Rhythm and timing are the two things which we all must have, yet no one knows how to teach either.
A man who was merely a man and said the sort of things Jesus said wouldn't be a great moral teacher. He'd be either a lunatic on a level with a man who says he's a poached egg or else he'd be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.
Everything I know I imagine everyone else knows as well. And then everything that everyone else knows I imagine they know on top of what I know, so I'm constantly anxious about what everyone else knows.
I do not admire a virtue like valour when it is pushed to excess, if I do not see at the same time the excess of the opposite virtue, as one does in Epaminondas, who displayed extreme valour and extreme benevolence. For otherwise it is not an ascent, but a fall. We do not display our greatness by placing ourselves at one extremity, but rather by being at both at the same time, and filling up the whole of the space between them.
Between shame and shamelessness lies the axis upon which we turn; meteorological conditions at both these poles are of the most extreme, ferocious type. Shamelessness, shame: the roots of violence.
He who does not know Him, knows nothing else as it truly is.
There is always a temptation to take things for granted, to get lazy, and to presume that the reader knows more than they do.
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