A Quote by Robert Bellarmine

Flee idleness... for no one is more exposed to such temptations than he who has nothing to do. — © Robert Bellarmine
Flee idleness... for no one is more exposed to such temptations than he who has nothing to do.
Legislators and judges are necessarily exposed to all the temptations of money, fame, and power, to induce them to disregard justice between parties, and sell the rights, and violate the liberties of the people. Jurors, on the other hand, are exposed to none of these temptations.
Love is an alchemist that can transmute poison into food--and a spaniel, that prefers even punishment from one hand to caresses from another. But it is in love as in war, we are often more indebted for our success to the weakness of the defence than to the energy of the attack; for mere idleness has ruined more women than passion; vanity more than idleness, and credulity more than either.
Idleness is not doing nothing. Idleness is being free to do anything.
There is nothing more dangerous than idleness...In labor there is salvation; in labor there is safety.
So while it is true that children are exposed to more information and a greater variety of experiences than were children of the past, it does not follow that they automatically become more sophisticated. We always know much more than we understand, and with the torrent of information to which young people are exposed, the gap between knowing and understanding, between experience and learning, has become even greater than it was in the past.
Nothing can be more demoralizing than a clinging and abject dependence upon another human being. This often amounts to the demand for a degree of protection and love that no one could possibly satisfy. So our hoped for protectors finally flee, and once more we are left alone - either to grow up or to disintegrate.
The paradox is really the pathos of intellectual life and just as only great souls are exposed to passions it is only the great thinker who is exposed to what I call paradoxes, which are nothing else than grandiose thoughts in embryo.
Now the code of life of the High Middle Ages said something entirely opposite to this: that it was precisely lack of leisure, an inability to be at leisure, that went together with idleness; that the restlessness of work-for-work's sake arose from nothing other than idleness. There is a curious connection in the fact that the restlessness of a self-destructive work-fanatacism should take its rise from the absence of a will to accomplish something.
Nothing is more unreliable than the populace, nothing more obscure than human intentions, nothing more deceptive than the whole electoral system.
Each killing steals a bit of humanity until a murderer is nothing more than an animal. A hunger replaces the spirit. A want for what was lost, but as with innocence, the soul can never be replaced. Joy, love, and peace flee such a vessel and in their stead blooms a desire for blood and death.
You have to look at the reality in Syria. Whenever we liberate any city or village from the terrorists, the civilians will go back to the city, while they flee that city when the terrorists attack that area, the opposite. So, they flee, first of all, the war itself; they flee the area under the control of the terrorists, they flee the difficult situation because of the embargo by the West on Syria.
Our children are exposed to 10, 20, 30 times the number of words that our great-grandfathers were exposed to. We're exposed in a single day or two to more horror on our Internet Web pages than our great-grandfathers were exposed to in decades of living. We have not created modern minds for that modern world. Science and technology has just dumped it on us. And I think people yearn for it. I think you see it in what's popular. Why are people wanting to learn about meditation and talking about a purpose-driven life? It's because they know more is needed in the modern world.
artists are exposed to great temptations: their eyes see paradise before their souls have reached it, and that is a great danger.
Idleness is more an infirmity of the mind than of the body.
Nothing is more contagious than genuine love and genuine care. Nothing is more exhilarating than authentic awe and wonder. Nothing is more exciting than to witness people having the courage to fight for their highest vision.
Love labour: for if thou dost not want it for food, thou mayest for physique. It is wholesome for the body, and good for the mind. It prevents the fruits of idleness, which many times come of nothing to do, and leads many to do what is worse than nothing.
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