A Quote by Robert Bly

Adolescents believe that the world belongs to the living, or more particularly to living people their age, so they feel within their rights if they destroy the canon or rewrite the fairy stories or act like Red Guards.
I believe that our lives, just like fairy tales - the stories that have been written by us humans, through our own experiences of living - will always have a Hero and a Heroine, a Fairy Godmother and a Wicked Witch.
It has been said, "History is written by the victors." I take this to mean we can make ourselves victorious by writing, and then rewriting our own stories. In a country and culture so dominated by media, by the manipulation of words and stories, telling the tales of people whose stories historically have not been told is a radical act and I believe an act that can change the world and help rewrite history.
Fortunately science, like that nature to which it belongs, is neither limited by time nor by space. It belongs to the world, and is of no country and no age. The more we know, the more we feel our ignorance; the more we feel how much remains unknown.
We, who think like animals living in small groups, must structure a global world. We believe in universal human rights and believe racism and war are wrong. On the other hand, it is our nature to be cooperative and loving almost exclusively with the members of the group to which we feel we belong.
The emphasis is on community, on participating in more and more programs and events, on meeting more and more people. It’s a constant tension for many introverts that they’re not living that out. And in a religious world, there’s more at stake when you feel that tension. It doesn’t feel like ‘I’m not doing as well as I’d like.’ It feels like ‘God isn’t pleased with me.’
Kiran says (the shelf) is full of stories. If it is, then I like fairy stories. Fairy stories are fair. In them wishes are granted, words are enchanted, the honest and brave make it safely through to the last page and the baddies either have to give up their wickedness for ever and ever, no going back, or get ruthlessly written out of the story, which they hardly ever survive. Also in fairy stories there are hardly any of those half-good half-bad people that crop up so constantly in real life and are so difficult to believe in.
I think a lot of L.A. is something like USC - this incredible white culture living in the midst of color, and no obvious reaction to it at all. I mean, they have guards at the gate at USC - guards at the gate of a major university! And the guards chase young black boys away - I've seen it, chasing 8-year-old boys.
Be conscious first of thyself within, then think and act. All living thought is a world in preparation; all real act is a thought manifested. The material world exists because an idea began to play in divine self–consciousness.
In the areas which have been disturbed people are living cordially with the Security Forces. In areas like Gulu people are living peacefully. There is scrupulous respect of human rights.
Since the purpose of reading, of education, is to become good, our most important task is to choose the right books. Our personal set of stories, our canon, shapes our lives. I believe it is a law of the universe that we will not rise above our canon. Our canon is part of us, deeply, subconsciously. And the characters and teachings in our canon shape our characters--good, evil, mediocre, or great.
The Nigerian storyteller Ben Okri says that ‘In a fractured age, when cynicism is god, here is a possible heresy: we live by stories, we also live in them. One way or another we are living the stories planted in us early or along the way, or we are also living the stories we planted — knowingly or unknowingly — in ourselves. We live stories that either give our lives meaning or negate it with meaninglessness. If we change the stories we live by, quite possibly we change our lives.’
When you seek to destroy somebody, all you do is empower them, because they feel like, 'you see? They don't want us to have our rights to feel the way we want to feel.' And they get more and more emboldened and more and more empowered.
I think people look at me and realize that I am definitely not in line to the throne. It feels very easy living in Great Britain. The world is a much smaller place than it used to be, it doesn't feel like a huge cultural difference living here.
I fear that we are living in a society, living in a world where forgiving people is becoming more and more difficult to do.
I set out on this ground which I suppose to be self-evident, that the earth belongs in usufruct to the living. . . . We seem not to perceive that, by the law of nature, one generation is to another as one independent nation is to another. . . . The earth belongs always to the living generations.
Human being is both being in the world and living in the world. Living involves responsible understanding of one's role in relation to all other beings. For living is not being in itself, but living of the world, affecting, exploiting, consuming, comprehending, deriving, depriving.
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