A Quote by Robert Bly
The Roman Catholic Church early on simply adapted the hierarchical structure of the Roman Empire and confused the whole thing. Vertical attention and hierarchy were so entangled, that when the French killed the king during the Revolution, they lost much of their vertical attention too.
Related Quotes
Hierarchy, as in the Catholic Church, has to do with power, and vertical attention has to do with longing.
Vertical attention is not the same as, and doesn't evolve from nor imply, hierarchy. We could say that hierarchy is associated with power, and vertical attention with longing for the Divine Feminine, for the Divine Masculine, for what the Sufis call 'wine.'
In the agreement to rescue Rome [i.e., the Roman Catholic Church's hierarchy] from the predicament of losing its world control to Protestantism, and to preserve the spiritual and temporal supremacy which the popes [had] 'usurped' during the Middle Ages, Rome now 'sold' the [Roman Catholic] Church to the Society of Jesus [i.e., the Jesuits]; in essence the popes surrendered themselves into their hands.
Once the Roman Catholic Church in the West became the church most closely connected with the state, the Roman Catholic Church did not recognize the validity of any religion other than its own.
In the past, Britons were scathing about the cruelties of the old Roman empire and the excesses of Catholic empire builders such as the Spanish and the French. They convinced themselves that their empire was different and benign because it rested on sea power and trade rather than on armies.
Protestant churches everywhere are gravitating toward union with the Roman Catholic Church. These religious movements are speeding the fulfillment of the prophecies of the resurrected Roman Empire. For 30 years I have been proclaiming this tremendous event over the air and in print.
Every historian has a vested interest. "The Decline and Fall of the Roman Empire" was not about the Roman but the British empire. What price the truth?
However much the various phases of the French Revolution may have modelled themselves on Roman history the early phase on Republican virtue, the later on Imperial grandeur the fact remains that classicism depended on a fixed and rational philosophy; whereas the spirit of the Revolution was one of change and of emotion.
There's a quality we could call vertical attention, which is an attention upward toward ancestors, spiritual states, angels, gods.
Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.
People came into the Church in the Roman Empire because the Church was so good-Catholics were so good to one another, and they were so good to pagans, too. High-pressure evangelization strikes me as an attempt to deprive people of their freedom of choice.
The Roman Catholics teach that unless you're a Roman Catholic you do not go to heaven.
Today, on our own turf, we face pagan ignorance about God every bit as deep as that which the early church faced in the Roman Empire.
The Roman Empire was fairly tolerant of religious choice as long as you made a point not of thumbing your nose in public at the Roman gods.
The more we study the early Church, the more we realize that it was a society of ministers. About the only similarity between the Church at Corinth and a contemporary congregation, either Roman Catholic or Protestant, is that both are marked, to a great degree, by the presence of sinners.
[Non-Catholic Christians are] in a gravely deficient situation in comparison with those who, in the [Roman Catholic] church, have the fullness of the means of salvation.
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