A Quote by Robert Boyle

The gospel comprises indeed, and unfolds, the whole mystery of mans redemption, as far forth as it is necessary to be known for our salvation. — © Robert Boyle
The gospel comprises indeed, and unfolds, the whole mystery of mans redemption, as far forth as it is necessary to be known for our salvation.
The gospel comprises indeed, and unfolds, the whole mystery of man's redemption, as far forth as it is necessary to be known for our salvation.
We need to act for the sake of a redemption that will be a mystery until it unfolds before us.
Our own theory is that sin was ordained only in view of redemption, and that accordingly redemption shows forth as the gain bound up with sin; in comparison with which there can be no question whatever of mischief due to sin, for the merely gradual and imperfect unfolding of the power of the God-consciousness is one of the necessary conditions of the human stage of existence.
The spiritual power in the gospel is denied when we augment or adjusting gospel into no gospel at all. When we doubt the message alone is the power of God for salvation we start adding or subtracting, trusting our own powers of persuasion or presentation.
The call of God is to preach the gospel--namely, the reality of redemption in our Lord Jesus Christ. The one passion of Paul's life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment , and tribulation for only one reason--these things kept him unmovable in his devotion to the gospel of God.
Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy Spirit makes Christ's death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation.
The heart of the gospel is redemption, and the essence of redemption is the substitutionary sacrifice of Christ.
Redemption, n. Deliverance of sinners from the penalty of their sin through their murder of the deity against whom they sinned. The doctrine of Redemption is the fundamental mystery of our holy religions, and whoso believeth in it shall not perish, but have everlasting life in which to try to understand it.
The context of the gospel message is not our benefit or our salvation; the context of the gospel is the supremacy of Christ and the glory of God.
The heart of the gospel is redemption, and the essence of redemption is the substitutionary sacrifice of Christ. They who preach this truth preach the gospel in whatever else they may be mistaken; but they who preach not the atonement, whatever else they declare, have missed the soul and substance of the divine message.
Every generation has a right to hear the Gospel, the ABC's of the Gospel - the Gospel of salvation.
We set forth our petitions before God, not in order to make known to Him our needs and desires, but rather so that we ourselves may realize that in these things it is necessary to turn to God for help.
If you think of the product as a service, then the separate parts make no sense - the point of a product is to offer great experiences to its owner, which means that it offers a service. And that experience, that service, comprises the totality of its parts: The whole is indeed made up of all of the parts. The real value of a product consists of far more than the product's components.
There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.
Our Father in Heaven planned the coming forth of the Founding Fathersand their form of government as the necessary great prologue leading to the restoration of the gospel... America, the land of liberty, was to be the Lord's latter-day base of operations for His restored church.
There was need of a phantastic, indestructible optimism, and one far removed from all sense of reality, in order, for example, to discover in the shameful death of Christ really the highest salvation and the redemption of the world.
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