A Quote by Robert Breault
It is still possible to have friendly discourse in America, as long as you don't bring up any subject.
Related Quotes
When we are trying to come up with new health laws, you bring doctors, you bring experts in medicine. In urban planning, you bring the best architects. How it is possible that when we are talking about the way we are going to feed America, no chef shows up in the room?
I want my paintings to give the viewer a true sense of reality - that includes but is not limited to depth, scale and a tactile surface as well as the real sense of what the subject looks like and is feeling at the time that I painted them. There should be a discourse between the viewer and the subject, to feel as though they are in a way connected. My goal is not to set a narrative but rather to have the viewer bring their own experiences to the painting and the subject as they would if they had seen the subject on the street in real life.
Architecture is a discourse; everything is a discourse. Fashion discourse is actually a micro-discourse, because it's centered around the body. It is the most rapidly developing form of discourse.
A written discourse on any subject is bound to contain much that is fanciful.
I believe if any of these candidates really understood that America is in the crosshairs of God, and that America will never be made great again. None of them will be able to lift America up but letting the Black man go and giving us justice that will save America... I am almost sure that if they don't do that, it will be said: "We must get rid of Farrakhan." And that will bring about the destruction of America even more quickly.
I think it is very difficult today to have a reasoned public discourse on any controversial subject. Certainly, election years present a complicating factor.
For too long, America tolerated a 'democratic exception' in the Muslim Middle East. As long as governments were friendly and backed regional stability, there was no need for outsiders to encourage representative government.
I call the discourse of power any discourse that engenders blame, hence guilt, in its recipient.
I would've written this story [Django] if [Barack] Obama were president or if he never existed. For one, I think it's time to tell a story that deals with this subject America has avoided for so long. Most countries have been forced to deal with the atrocities of their past that still affect them to this day. But America has been pretty slippery in the way that it has avoided looking slavery in the eye. I believe that's a problem.
The traditional educational theory is to the effect that the way to bring up children is to keep them innocent (i.e., believing in biological, political, and socioeconomic fairy tales) as long as possible ... that students should be given the best possible maps of the territories of experience in order that they may be prepared for life, is not as popular as might be assumed.
America is an idea, but it's an idea that brings with it some baggage, like power brings responsibility. It's an idea that brings with it equality, but equality even though it's the highest calling, is the hardest to reach. The idea that anything is possible, that's one of the reasons why I'm a fan of America. It's like hey, look there's the moon up there, let's take a walk on it, bring back a piece of it. That's the kind of America that I'm a fan of.
Let me tell you, it is still morning in America. It just happens to be kind of a head pounding, hung over for four hours in America - and it's shaping up to be a nasty day, but its still morning in America.
But can one not conceive of a presence, and of a presence to itself of the subject before speech or signs, a presence to itself of the subject in a silent and intuitive consciousness? Such a question therefore presupposes that, prior to the sign, and outside it, excluding any trace and any différance, something like consciousness is possible.
If you go to a diner in the middle of America, people are having these conversations, but our politicians are too scared to bring it up because they're worried about offending the 0.002 percent of the country that may somehow be subject to what the conversation may be. And it's ridiculous.
France and America have a long history of mutual loathing and longing. Americans still dream of Paris; Parisians still dream of the America they find in the movies of David Lynch.
Sometimes I wonder if there is any hope left for an Israeli-Palestinian discourse that is built on equality and liberty rather than a fruitless discourse of master and servant.
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