A Quote by Robert Breault

In sinners and repenters you have the original division of labor. — © Robert Breault
In sinners and repenters you have the original division of labor.
The error in positivism is that it takes as its standard of truth the contingently given division of labor, that between the science and social praxis as well as that within science itself, and allows no theory that could reveal the division of labor to be itself derivative and mediated and thus strip it of its false authority.
The actual division of labor must be reflected in the division of the rewards (and prices, which is the way the consumer gets rewarded).
The product of mental labor - science - always stands far below its value, because the labor-time necessary to reproduce it has no relation at all to the labor-time required for its original production.
It was once religion which told us that we are all sinners because of original sin. It is now the ecology of our planet which pronounces us all to be sinners because of the excessive exploits of human inventiveness.
Jesus loves sinners. He only loves sinners. He has never turned anyone away who came to Him for forgiveness, and He died on the cross for sinners, not for respectable people.
One finds fortunes built on slave labor, indentured labor, prison labor, immigrant labor, female labor, child labor, and scab labor - backed by the lethal force of gun thugs and militia. 'Old money' is often little more than dirty money laundered by several generations of possession.
Division of labor is a justification for sloth.
So much were employers of wage-labor unenthusiastic about proletarianization that, in addition to fostering the gender age division of labor, they also encouraged, in their employment patters and through their influence in the political arena, recognition of defined ethnic groups, seeking to link them to specific allocated roles in the labor-force, with different levels of real remuneration for their work. Ethnicity created a cultural crust which consolidated the patterns of semi-proletarian household structures.
Leaders should be the chief repenters.
The romantics were reacting against a modern culture that divided individuals from themselves (through specialisation in the division of labor), from others (the competitive market place) and from nature, which had been reduced down to a machine through technology. The antidote to such division is unity and wholeness, which means feeling at home again in the world.
The societal division of labor obtains the dignity of an ontological condition.
God and the Devil are an effort after specialization and the division of labor.
Cities are, first of all, seats of the highest economic division of labor.
The division of labor among nations is that some specialize in winning and others in losing.
A permanent division of labor inevitably creates occupational and class inequality and conflict.
Modern society, based as it is on the division of labor, can be preserved only under conditions of lasting peace.
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