A Quote by Robert Browning
'Tis well averred, A scientific faith's absurd.
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Tis well to borrow from the good and the great; 'Tis wise to learn: 'tis God-like to create!
Tis not the dying for a faith that's so hard... 'Tis the living up to it that's difficult.
Tis well to be merry and wise,
'Tis well to be honest and true;
It is best to be off with the old love,
Before you are on with the new.
The popularisation of scientific doctrines is producing as great an alteration in the mental state of society as the material applications of science are effecting in its outward life. Such indeed is the respect paid to science, that the most absurd opinions may become current, provided they are expressed in language, the sound of which recals [sic] some well-known scientific phrase.
There is genius as well in virtue as in intellect. 'Tis the doctrine of faith over works.
Evolution is among the most well-established theories in the scientific community. To doubt it sounds to biologists as absurd as denying relativity does to physicists.
Tis light translateth night; 'tis inspiration Expounds experience; 'tis the west explains The east; 'tis time unfolds Eternity.
Tis a well-known fact that a man is either skilled in matters of loving or matters of war. ’Tis obvious that fighting is your skill.
Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd discovery. It happens as well that the felling of the absurd springs from happiness. "I conclude that all is well," says Oedipus, and that remark is sacred. It echoes in the wild and limited universe of man. It teaches that all is not, has not been, exhausted. It drives out of this world a god who had come into it with dissatisfaction and a preference for futile suffering. It makes of fate a human matter, which must be settled among men.
The tragedy of young-earth creationism is that it takes a relatively recent and extreme view of Genesis, applies to it an unjustified scientific gloss, and then asks sincere and well-meaning seekers to swallow this whole, despite the massive discordance with decades of scientific evidence from multiple disciplines. Is it any wonder that many sadly turn away from faith concluding that they cannot believe in a God who asks for an abandonment of logic and reason?
I've always been literally a lover of the absurd. I think the absurd gives a new dimension to reality and even to common sense. And life, you know, on an everyday basis, is absurd, or may turn out to be absurd. There's no reality without absurdity.
The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
There can be no scientific dispute with respect to faith, for science and faith exclude one another.
The Devil can so completely assume the human form, when he wants to deceive us, that we may well lie with what seems to be a woman, of real flesh and blood, and yet all the while 'tis only the Devil in the shape of a woman. 'Tis the same with women, who may think that a man is in bed with them, yet 'tis only the Devil; and...the result of this connection is oftentimes an imp of darkness, half mortal, half devil.
It has not been the fashion to be scientific about religion, but it is necessary that we should be scientific; it is time that we examined ourselves as to our faith and tried to know what we believe and why, and on what we base our belief.
The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation, and experience merits everlasting pain, is too absurd for refutation, and can be believed only by that unhappy mixture of insanity and ignorance, called faith.
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