A Quote by Robert Browning
Needs there groan a world in anguish just to teach us sympathy?
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Blest leisure is our curse; like that of Cain, It, makes us wander, wander earth around, To fly that tyrant Thought. As Atlas groan'd The world beneath, we groan beneath an hour.
The men upon whose shoulders rested the initial responsibility of Christianizing the world came to Jesus with one supreme request. They did not say, 'Lord, teach us to preach'; Lord, teach us to do miracles,' or 'Lord, teach us to be wise'...but they said, 'Lord, teach us to pray.'
The world is evolving from imperfection to perfection. It needs all love and sympathy; great tenderness and watchfulness are required from each one of us.
Now I’m just standing here on the conveyor. Along for the ride. I reach the end, turn around, and go back the other way. The world has been distilled. Being dead is easy. After a few hours of this, I notice a female on the opposite conveyor. She doesn’t lurch or groan like most of us. Her head just lolls from side to side. I like that about her. That she doesn’t lurch or groan. I catch her eye and stare at her.
The oak roars when a high wind wrestles with it; the beech shrieks; the elm sends forth a long, deep groan; the ash pours out moans of thrilling anguish.
People do get hurt by jellyfish, as they do by sharks and spiders, and I have great sympathy for the anguish and pain these effects may cause, but if you pay any attention to the statistics it is clear that nature is not out to get us.
The Christian religion is only for one who needs infinite help, therefore only for one who feels an infinite need. The whole planet cannot be in greater anguish than a single soul. The Christian faith - as I view it - is the refuge in this ultimate anguish. To whom it is given in this anguish to open his heart, instead of contracting it, accepts the means of salvation in his heart.
In misery's darkest cavern known, His useful care was ever nigh Where hopeless anguish pour'd his groan, And lonely want retir'd to die.
The world will teach our children if we do not, and children are capable of learning all the world will teach them at a very young age. What we want them to know five years from now needs to be part of our conversation with them today. Teach them in every circumstance; let every dilemma, every consequence, every trial that they may face provide an opportunity to teach them how to hold on to gospel truths.
Teach [our girls] that there is a race with special needs which they and only they can help; that the world needs and is already asking for their trained, efficient forces.
Sympathy with joy intensifies the sum of sympathy in the world, sympathy with pain does not really diminish the amount of pain.
When we teach a child to sing or play the flute, we teach her how to listen. When we teach her to draw, we teach her to see. When we teach a child to dance, we teach him about his body and about space, and when he acts on a stage, he learns about character and motivation. When we teach a child design, we reveal the geometry of the world. When we teach children about the folk and traditional arts and the great masterpieces of the world, we teach them to celebrate their roots and find their own place in history.
It is not my experience that we are here to fix the world, that we are here to change anything at all. I think we are here so the world can change us. And if part of that change is that the suffering of the world moves us compassion, to awareness, to sympathy, to love, that is a very good thing.
Jesus Christ does not teach us a spirituality “of closed eyes”, but one of “alertness”, one which entails an absolute duty to take notice of the needs of others and of situations involving those whom the Gospel tells us are our neighbours. The gaze of Jesus, what “his eyes” teach us, leads to human closeness, solidarity, giving time, sharing our gifts and even our material goods.
Compassion does not only refine and civilize human nature, but has something in it more pleasing and agreeable, than what can be met with in such an indolent happiness, such an indifference to mankind, as that in which the stoics placed their wisdom. As love is the most delightful passion, pity is nothing else but love softened by a degree of sorrow: In short, it is a kind of pleasing anguish, anguish as well as generous sympathy, that knits mankind together, and blends them in the same common lot.
Just remember the world is not a playground but a schoolroom. Life is not a holiday but an education. One eternal lesson for us all: to teach us how better we should love.
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