A Quote by Robert Burns

The great Creator to revere Must sure become the creature; But still the preaching cant forbear, And ev'n the rigid feature: Yet ne'er with wits profane to range Be complaisance extended;An atheist laugh's a poor exchange For deity offended.
An atheist's laugh 's a poor exchange For Deity offended!
Tis mighty easy o'er a glass of wine On vain refinements vainly to refine, To laugh at poverty in plenty's reign, To boast of apathy when out of pain, And in each sentence, worthy of the schools, Varnish'd with sophistry, to deal out rules Most fit for practice, but for one poor fault That into practice they can ne'er be brought.
Forbear, you things That stand upon the pinnacles of state, To boast your slippery height! when you do fall, You dash yourselves in pieces, ne'er to rise: And he that lends you pity, is not wise.
Such night in England ne'er had been, nor ne'er again shall be.
Alas! the praise given to the ear Ne'er was nor ne'er can be sincere.
I ne'er could any lustre see In eyes that would not look on me; I ne'er saw nectar on a lip But where my own did hope to sip.
Who ne'er his bread in sorrow ate, Who ne'er the mournful midnight hours Weeping upon his bed has sate, He knows you not, ye Heavenly Powers.
Wouldst thou wisely, and with pleasure, Pass the days of life's short measure, From the slow one counsel take, But a tool of him ne'er make; Ne'er as friend the swift one know, Nor the constant one as foe.
Oh, say! what is that thing call'd light, Which I must ne'er enjoy? What are the blessings of the sight? Oh, tell your poor blind boy!
Ne'er to meet, or ne'er to part, is peace.
The courts demand that every religious person must accommodate a single atheist who might be 'offended' at the favorable mention of God's name. But no atheist can be forced to accommodate a single religious person who might be offended by the atheist's unbelief, or who wants to be part of the pluralism and diversity about which liberals regularly speak, but which is not broad enough to embrace people who believe in God.
[I]t is difficult to picture the great Creator conceiving of a program of one creature (which He has made) using another living creature for purposes of experimentation. There must be other, less cruel ways of obtaining knowledge.
Tis strange the miser should his cares employTo gain those riches he can ne'er enjoy;Is it less strange the prodigal should wasteHis wealth to purchase what he ne'er can taste?
and I laugh, I can still laugh, who can't laugh when the whole thing is so ridiculous that only the insane, the clowns, the half-wits, the cheaters, the whores, the horseplayers, the bankrobbers, the poets ... are interesting?
Poets like painters, thus unskilled to trace The naked nature and the living grace, With gold and jewels cover ev'ry part, And hide with ornaments their want of art. True wit is Nature to advantage dressed, What oft was thought, but ne'er so well expressed.
Be sure that God Ne'er dooms to waste the strength he deigns impart.
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