A Quote by Robert Capa

In a war, you must hate somebody or love somebody; you must have a position or you cannot stand what goes on. — © Robert Capa
In a war, you must hate somebody or love somebody; you must have a position or you cannot stand what goes on.
In a war, you must hate somebody or love somebody; you must have a position or you cannot stand what goes on
Somewhere somebody must have some sense. Men must see that force begets force, hate begets hate, toughness begets toughness. And it is all a descending spiral, ultimately ending in destruction for all and everybody. Somebody must have sense enough and morality enough to cut off the chain of hate and the chain of evil in the universe. And you do that by love.
Out of a brotherly love we occasionally embrace this or that somebody (because we cannot embrace everybody): but we must never letour somebody know it.
Don't ever let anyone pull you so low as to hate them. We must use the weapon of love. We must have the compassion and understanding for those who hate us. We must realize so many people are taught to hate us that they are not totally responsible for their hate. But we stand in life at midnight; we are always on the threshold of a new dawn.
I am - Somebody. I may be poor, but I am - Somebody! I may be on welfare, but I am - Somebody! I may be uneducated, but I am - Somebody! I must be, I'm God's child. I must be respected and protected. I am black and I am beautiful! I am - Somebody! Soul Power!
Somebody must be up and somebody must be down. Trouble is, campaigns are messy, subtle creatures that don't follow convenient narratives.
...the opposite of love is not hate - it's apathy. It's not giving a damn. If somebody hates me, they must "feel" something ... or they couldn't possibly hate. Therefore, there's some way in which I can get to them.
Nobody wants somebody who wants them for what they have or the position their in- you want somebody who wants you for you. In case it all goes crazy and it all turns to dust. I want somebody who loves me in the welfare line, eating gumbo, eating fish,black eyed peas and rice. I want somebody that loves me. God wants you to love him, not his cars, not his house, not his blessing- love him.
So great are the psychological resistances to war in modern nations, that every war must appear to be a war of defence against a menacing, murderous aggressor. There must be no ambiguity about whom the public is to hate. Guilt and guilelessness must be assessed geographically and all the guilt must be on the other side of the frontier.
Somebody must have sense enough to meet hate with love. Somebody must have sense enough to meet physical force with soul force. If we will but try this way, we will be able to change these conditions and yet at the same time win the hearts and souls of those who have kept these conditions alive a way as old as the insights of Jesus of Nazareth, as modern as the techniques of Mohandas K. Gandhi. There is another way.
What you're trying to create is a certain kind of an indispensable presence, where your position in the narrative is not contingent on whether somebody likes you, or somebody knows you, or somebody's a friend, or somebody's being generous to you.
There must be somebody there, because somebody must have said "Nobody.
How did I get here? Somebody pushed me. Somebody must have set me off in this direction and clus-ters of other hands must have touched themselves to the controls at various times, for I would not have picked this way for the world.
If you love the rule of law, you must love it in all of its applications. You cannot only love it when it provides the verdict you seek; you must love it when the verdict goes against you as well.
Therefore, even if you write a letter for a blind man or you must go and sit and listen, or you take the mail for him, or you visit somebody or bring a flower to somebody... it is never too small, for this is our love of Christ in action
One must first be firmly set in oneself, one must stand securely on one's own two legs otherwise one cannot love at all.
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