A Quote by Robert Casey

We have had virtually unlimited access to abortion for nearly twenty years. Yet during that same period, more and more women and children have slipped into poverty. — © Robert Casey
We have had virtually unlimited access to abortion for nearly twenty years. Yet during that same period, more and more women and children have slipped into poverty.
I voted against H.R. 4712, the Born-Alive Abortion Survivors Protection Act, which is nothing more than a shameless attempt to intimidate doctors, spread misinformation about abortion, and decrease women's access to healthcare.
In those same 10 years, women are getting more and more of the graduate degrees, more and more of the undergraduate degrees, and it's translating into more women in entry-level jobs, even more women in lower-level management. But there's absolutely been no progress at the top. You can't explain away 10 years. Ten years of no progress is no progress.
By abortion the Mother does not learn to love, but kills her own child to solve her problems. And, by abortion, that father is told that he does not have to take any responsibility at all for the child he has brought into the world. The father is likely to put other women to the same trouble. So abortion leads to more abortion.
Since 'Pro: Reclaiming Abortion Rights' came out, I've done a fair amount of public speaking, and the two statistics that always make the audience sit up are that nearly one in three women will have had at least one abortion by menopause and 61 percent of women who have abortions are already mothers.
As I looked more carefully at the listening matrix I saw that during the past twenty years we had taken a magnifying glass to the first of these four quadrants, the female experience of powerlessness. I saw I was subconsciously making a false assumption: The more deeply I understood women's experience of powerlessness, the more I assumed men had the power women did not have. In fact, what I was understanding was the female experience of male power.
Although abortion has been legal nationwide for more than a quarter century, access remains difficult for many women.
Pro-choice and pro-life activists live in different worlds, and the scope of their lives, as both adults and children, fortifies them in their belief that their own views on abortion are the more correct, the more moral, and more reasonable. When added to this is the fact that should 'the other side' win, one group of women will see the very real devaluation of their lives and life resources, it is not surprising that the abortion debate has generated so much heat and so little light.
It felt—nearly twenty-five hundred years after Hippocrates had naively coined the overarching term karkinos—that modern oncology was hardly any more sophisticated in its taxonomy of cancer.
Racism is not nearly as important as poverty. That's the same around the world. What look like ethnic problems are really economic issues. If you look closely at all these conflicts around the world, they come down to poverty and economics and resources. The more poverty, the worse the war.
I want to live in such a way that, if it is only twenty-nine more days or twenty-nine more weeks, or if it is twenty-nine more years or more, I want to faithful with each one of those-that I could go and meet the Lord without regrets, without unfinished business.
Liberals cling to the idea that critics of welfare are motivated by greed or callous disregard for the less fortunate. In fact, during the twenty-five years that followed Lyndon Johnson's declaration of war on poverty, U.S. tax payers spent $3 trillion providing every conceivable support for the poor, the elderly, and the infirm. Private foundations spent scores of billions more, and private and religious charities even more. Nevertheless, as Ronald Raegan later quipped, 'in the war on poverty, poverty won.'
The idea of equality is misunderstood. I wouldn't ever argue that everyone is the same, but that differences should not be hierarchical. Attitudes and expectations have been imposed on both men and women. For instance, men had very little to do with the raising of their children before the women's movement. The women's movement has freed men to become more active as fathers. We're living in a period of transition, but change can be much slower than we want, with unintended consequences, and can also be happening without our seeing it.
Abortion destroys self-worth and dignity. I bought into the idea that abortion was simply a matter of choice. I used abortion as birth control until after my fourth abortion. I felt inside that this action has to be wrong. I wish I had given more thought to the abortions I had. If just one person had said, 'Star, what you're doing is wrong,' it might have changed the destiny of my life.
Young women need to know that abortion rights and abortion access are not presents bestowed or retracted by powerful men (or women) - Presidents, Supreme Court justices, legislators, lobbyists - but freedoms won, as freedom always is, by people struggling on their own behalf.
When I say, 'I want women to have access to authentic female healthcare,' I mean that I want women to have access to healthcare that supports their natural femininity. I mean that I want women to have access to healthcare that doesn't include the use of contraception and abortion.
Twenty years later, twenty years after I joined the women's movement, we're still talking about the same issues. We're still talking about reproductive rights for women, and we're still talking about getting equal pay for women. And that's just frustrating.
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