A Quote by Robert Duvall

The cultural contrast I saw between religions... Catholics have a lot of mediators, going through saints and Mary or whatever. Protestants in general say things to God directly.
Now I see that God prefers to work through intermediaries - Mary and the saints. . . He wants us to pray through Mary and not only directly.
Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.
It is frightfully hard to explain to Protestants that if you give Roman Catholics a good job and a good house, they will live like Protestants...they will refuse to have 18 children.... If you treat Roman Catholics with due consideration and kindness, they will live like Protestants in spite of the authoritative nature of their Church.
Oh, the Protestants hate the Catholics/ And the Catholics hate the Protestants/ And the Hindus hate the Muslims/ And everybody hates the Jews.
The real ecumenical crisis today is not between Catholics and Protestants but between traditional and experimental forms of church life.
For most of American history, of course, the important religious divides were between denominations - not just between Protestants and Catholics and Jews but between Lutherans and Episcopalians and Southern Baptists and the other endlessly fine-tuned sects.
We Protestants automatically assume that the Pharisees are the Catholics. They are the self-righteous people who have made Christianity a form of legalistic religion, thereby destroying the free grace of the Gospel. We Protestants are the tax collectors, knowing that we are sinners and that our lives depend upon God's free grace.
God has chosen, through his son Jesus Christ, this time, this place for all Christians - Protestants, Catholics and Orthodox - to save our country and save our courts.
When I told the people of Northern Ireland that I was an atheist, a woman in the audience stood up and said, 'Yes, but is it the God of the Catholics or the God of the Protestants in whom you don't believe?'
When I told the people of Northern Ireland that I was an atheist, a woman in the audience stood up and said, 'Yes, but is it the God of the Catholics or the God of the Protestants in whom you don't believe?
I've heard people say in the U.N. community among mediators they don't like women as mediators because they're too quick to compromise.
Mary has the authority over the angels and the blessed in heaven. As a reward for her great humility, God gave her the power and mission of assigning to saints the thrones made vacant by the apostate angels who fell away through pride. Such is the will of the almighty God who exalts the humble, that the powers of heaven, earth and hell, willingly or unwillingly, must obey the commands of the humble Virgin Mary.
We may have created this projection of what God should be, as this judge or test, but the fact is, the only way we know about God is by knowing ourselves in some way. So God must be in ourselves-you can't deny that. If you say that God is somewhere else, which is what a lot of religions say, I just can't deal with it. I guess it's the difference between Buddhism, Christianity, and Judaism, or something.
There's a lot of Republicans who may have in the past been critical of fellow Catholics who they call 'cafeteria Catholics' who don't follow the church's teachings - say, on abortion. But now, are they going to become 'cafeteria Catholics' themselves and not follow the church's teachings on climate change?
When I was nineteen, pureness was the great issue. Instead of the world being divided up into Catholics and Protestants or Republicans and Democrats or white men and black men or even men and women, I saw the world divided into people who had slept with somebody and people who hadn’t, and this seemed the only really significant difference between one person and another.
The real differences around the world today are not between Jews and Arabs; Protestants and Catholics; Muslims, Croats, and Serbs. The real differences are between those who embrace peace and those who would destroy it. Between those who look to the future and those who cling to the past. Between those who open their arms and those who are determined to clench their fists.
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