A Quote by Robert Duvall
God does guide the lives of individuals and does fill them with the Holy Ghost.
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Unless the Holy Ghost blesses the Word, we who preach the gospel are of all men most miserable, for we have attempted a task that is impossible. We have entered on a sphere where nothing but the supernatural will ever avail. If the Holy Spirit does not renew the hearts of our hearers, we cannot do it. If the Holy Ghost does not regenerate them, we cannot. If He does not send the truth home into their souls, we might as well speak into the ear of a corpse.
Joseph Smith visited me a great deal after his death, and taught me many important principles. . . . Among other things, he told me to get the Spirit of God; that all of us needed it. . . . He said, "I want you to teach the people to get the Spirit of God. You cannot build up the Kingdom of God without that." . . . But how is it with the Holy Ghost? The Holy Ghost does not leave me if I do my duty. It does not leave any man who does his duty.
The first essential for the coming of the Holy Ghost into a heart today is that the heart should be cleansed from sin, for the Holy Spirit does not fill an unclean heart. What God has cleansed, He then fills. Finally, whom God fills, He uses. A holy life is the authentic sign of being filled with the Spirit.
The continuing, direct operation of the Holy Ghost on those who are called to be God's children implies, in fact, a broadening process of incarnation. Christ, the son begotten by God, is the first-born who is succeeded by an ever-increasing number of younger brothers and sisters. There are, however, neither begotten by the Holy Ghost nor born of a virgin. . . . Their lowly origin (possibly from the mammals) does not prevent them from entering into a close kinship with God as their father and Christ as their brother.
There is a difference between the Holy Ghost and the gift of the Holy Ghost. Cornelius received the Holy Ghost before he was baptized, which was the convincing power of God unto him of the truth of the Gospel, but he could not receive the gift of the Holy Ghost until after he was baptized. Had he not [been baptized], the Holy Ghost which convinced him of the truth of God, would have left him.
The key to the remembering that brings and maintains testimony is receiving the Holy Ghost as a companion. It is the Holy Ghost who helps us see what God has done for us. It is the Holy Ghost who can help those we serve to see what God has done for them.
What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men, men of prayer.
Now, we have the Holy Ghost. Each one of us who is a member of the Church has had hands laid upon his head and has been given, as far as an ordinance can give it, the gift of the Holy Ghost. But, as I remember, when I was confirmed, the Holy Ghost was not directed to come to me; I was directed to "receive the Holy Ghost." If I receive the Holy Ghost and follow his guidance, I will be among those who are protected and carried through these troubled times. And so will you, and so will every other soul who lives under his direction. If ye are prepared, ye need not fear.
The Holy Ghost is a comforter and a guide. But it is also a cleansing agent. That is why service in the kingdom is so crucial to enduring. When we are called to serve, we can pray for the Holy Ghost to be our companion with assurance it will come.
The Holy Ghost does not come upon methods, but upon men. He does not anoint machinery, but men. He does not work through organizations, but through men. He does not dwell in buildings, but men. He indwells the Body of Christ, directs its activities, distributes its forces, empowers its members.
Once baptized, we then receive the Holy Ghost, a special gift from God, which is priceless beyond expression. The Holy Ghost bears witness of the Father and the Son and guides us to all truth and comforts us and gives us peace for the rest of our lives.
Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought.
The Holy Ghost brings back memories of what God has taught us. And one of the ways God teaches us is with his blessings; and so, if we choose to exercise faith, the Holy Ghost will bring God's kindnesses to our remembrance.
The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men - men of prayer.
One sure way we can determine whether we are on the strait and narrow path is that we will possess the Spirit of the Lord in our lives. Having the Holy Ghost brings forth certain fruits. . . . The most important thing in our lives is the Spirit. I have always felt that. We must remain open and sensitive to the promptings of the Holy Ghost in all aspects of our lives.
Christian hope is not a ghost and it does not deceive. It is a theological virtue and therefore, ultimately, a gift from God that cannot be reduced to optimism, which is only human. God does not mislead hope; God cannot deny himself. God is all promise.
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