A Quote by Robert E. Howard
My body seems a mere encumbrance to me; an imbecillic wagon, hitched to the horse of desire, which is the soul.
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I have totally hitched my wagon to the horse of storytelling, and the idea that none of us know why we're born, or why we're gonna die, or what we're planted here, or what's on the other side of the galaxy, or when time began, or when time end. The whole nature of reality is pretty up for grabs, really.
I hitched my wagon to an electron rather than the proverbial star.
I never hitched my wagon to anyone, so what I achieved over the years was done with only my results on the field.
We are in fact convinced that if we are ever to have pure knowledge of anything, we must get rid of the body and contemplate things by themselves with the soul by itself. It seems, to judge from the argument, that the wisdom which we desire and upon which we profess to have set our hearts will be attainable only when we are dead and not in our lifetime.
The difference between a great soul and an ordinary man is this: the latter weeps while leaving this body, whereas the former laughs. Death seems to him a mere play.
The home we seek is in eternity; The Truth we seek is like a shoreless sea, Of which your paradise is but a drop. This ocean can be yours; why should you stop Beguiled by dreams of evanescent dew? The secrets of the sun are yours, but you Content yourself with motes trapped in its beams. Turn to what truly lives, reject what seems -- Which matters more, the body or the soul? Be whole: desire and journey to the Whole.
The soul is something which contains the body. The body doesn't contain the soul. The soul, if we put it into modern language, is the entire complex of relationships in whose context this organism exists.
You're trying to figure out a way to meet a horse to where he can understand. And to me, it's not to train a horse, it's to try to get the horse with you where it's one mind and one body. You may spend your whole life chasing that, but it's a good thing to chase.
It [the scientific revolution] outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes, mere internal displacements, within the system of medieval Christendom. . . . It looms so large as the real origin of the modern world and of the modern mentality that our customary periodization of European history has become an anachronism and an encumbrance.
They definitely mean to maintain that the process called death is a mere severence of soul and body, and that the soul is freed rather than injured thereby.
I don't mind when my horse is left at the post. I don't mind when my horse comes up to me in the stands and asks, "Which way do I go?" But when the horse I bet on is at the $2 window betting on another horse in the same race...
The soul is that which denies the body. For example, that which refuses to run when the body trembles, to strike when the body is angry, to drink when the body is thirsty.
How the horse dominated the mind of the early races especially of the Mediterranean! You were a lord if you had a horse. Far back, far back in our dark soul the horse prances...The horse, the horse! The symbol of surging potency and power of movement, of action in man!
It is good reason, that man consisting of two parts, the soul and body, the body only should not take up all, but the soul should be remembered too. Enjoying is the body's part, and well-doing is the soul's; your souls are suitors to you to remember them, that is, to remember well-doing, which is the soul's portion.
You are not on this planet to produce anything with your body. You are on this planet to produce something with your soul. Your body is simply and merely the tool of your soul. Your mind is the power that makes the body go. So what you have here is a power tool, used in the creation of the soul's desire.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
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