A Quote by Robert E. Howard

In the hill country, civilization steals in last, and the people retain much of the crude but vigorous mode of expression of the colonial days and earlier. — © Robert E. Howard
In the hill country, civilization steals in last, and the people retain much of the crude but vigorous mode of expression of the colonial days and earlier.
He who steals a little steals with the same wish as he who steals much, but with less power.
Expression and thought are inextricably linked: crude language permits only crude thinking.
In Bach there is still too much crude Christianity, crude Germanism, crude scholasticism; he stands on the threshold of European (modern) music, but he looks back from there to the Middle Ages.
By 3000 B.C. the art of Egypt was so ripe and so far advanced that it is surprising to find any student of early culture proposing that the crude contemporary art of the early Babylonians is the product of a civilization earlier than that of the Nile.
What I believe is that people have many modes in which they can be. When we live in cities, the one we are in most of the time is the alert mode. The 'take control of things' mode, the 'be careful, watch out' mode, the 'speed' mode - the 'Red Bull' mode, actually. There's nothing wrong with it. It's all part of what we are.
Skateboarding is as much, or more, an art of mode of expression than it is a sport. What skateboarding has given me is precisely that: a form of expression that drew me to it, and, in so doing, I was able to express and be who I wanted to be through it, in a sense.
The country of Iraq is somewhat of an artificial creation going back to colonial days. And so you have the Kurds and then the Sunnis in the north predominantly and Shias in the south.
When you travel from your own country to another country for a long period, you do become aware of the differences. For example, verbal expression is much more important in France - in Finland people don't speak so much. Also, Finnish people say things directly; that kind of direct honesty would be very impolite in France.
And we, spectators always, everywhere, looking at, never out of, everything! It fills us. We arrange it. It collapses. We re-arrange it, and collapse ourselves. Who's turned us round like this, so that we always, do what we may, retain the attitude of someone who's departing? Just as he, on the last hill, that shows him all his valley for the last time, will turn and stop and linger, we live our lives, for ever taking leave.
Like a musician expresses himself through music and a writer's expression is in his writings, cooking is my mode of expression.
Sometimes, the sun sets earlier. Days don’t last forever, you know. But I’ll fight as hard as I can. I can promise you that.
Not everybody's the perfect person in the world. I mean everyone kills people, murders people, steals from you, steals from me, whatever. I think that people need a second chance.
We read Charlotte Bronte not for exquisite observation of character - her characters are vigorous and elementary; not for comedy - hers is grim and crude; not for a philosophic view of life - hers is that of a country parson's daughter; but for her poetry. Probably that is so with all writers who have, as she has, an overpowering personality, so that, as we say in real life, they have only to open the door to make themselves felt.
Surely taking the gospel to every kindred, tongue, and people is the single greatest responsibility we have in mortality. ... We have been privileged to be born in these last days, as opposed to some earlier dispensation, to help take the gospel to all the earth
Our country has caused tremendous damage and pain to the peoples of many countries, especially Asian countries, through colonial rule and invasion. Humbly acknowledging such facts of history, I once again reflect most deeply and offer apologies from my heart as well as express my condolences to all the victims of the last major war both in and out of the country,.
Language is the expression of ideas, and if the people of one country cannot preserve an identity of ideas they cannot retain an identity of language.
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