A Quote by Robert Fitzgerald

Yes, living voices in a living language, so it seemed to us. — © Robert Fitzgerald
Yes, living voices in a living language, so it seemed to us.
When Levin thought what he was and what he was living for, he could find no answer to the questions and was reduced to despair; but when he left off questioning himself about it, it seemed as though he knew both what he was and what he was living for, acting and living resolutely and without hesitation.
It's a taboo subject. How the dead are betrayed by the living. We who are living--we who have survived--understand that our guilt is what links us to the dead. At all times we can hear them calling to us, a growing incredulity in their voices, You will not forget me -- will you? How can you forget me? I have no one but you.
I never had the idea of moving to Paris and becoming something. I liked the idea of living in Paris because it seemed to have so many parts of life I really enjoyed. The people there seemed to prize literature and art, food and drinking, a more hedonistic way of living.
I never had the idea of moving to Paris and becoming something. I liked the idea of living in Paris because it seemed to have so many parts of life I really enjoyed. The people there seemed to prize literature and art, food and drinking, a more hedonistic way of living. My ambition was to be cosmopolitan. I grew up in the suburbs. I went to college in Maine. I had a dream in my head that if you wanted to be the most urbane, living-life-to-the-fullest kind of person, Paris was the place to be.
He is the intermediary between us, his audience, the living, and they, the dolls, the undead, who cannot live at all and yet who mimic the living in every detail since, though they cannot speak or weep, still they project those signals of signification we instantly recognize as language.
The poet, by composing poems, uses a language that is neither dead nor living, that few people speak, and few people understand We are the servants of an unknown force that lives within us, manipulates us, and dictates this language to us.
Yes was a band where we could explore some of those ideas, but I knew that if I wanted to get into orchestral music and make a living at it, movies seemed to be a perfect spot.
I think most of us can remember from our own childhood, just in the Disney cartoons, things that frightened us profoundly. For me it was Bambi, the scene when the forest was on fire. That was something I had nightmares about. I can't imagine being a little kid of eight and seeing Night Of The Living Dead with living corpses eating the flesh of living people.
It seemed to me as if the stones sang, in the strangest voices, in the language of Ultima Thule.
Yes, I sold buttons to earn living. But I took pictures to keep on living. Pictures are my life – as necessary as eating or breathing.
Life owes me a living worth living. Yes, Eden regarded life as her debtor, she its relentless paymaster.
God does not want us to be living in the past, in shame, in fear, or in the future, in worry. He wants us to be living in the present, in now, with Him.
We don't beat the reaper by living longer, but by living well, and living fully - for the reaper will come for all of us. The question is: what do we do between the time we're born and the time he shows up.
Yes, yes: Taking out Saddam Hussein means war, and war is bad for children and other living things. I went to grade school in the 1970s, and I recall the poster. But there are times when war is not only a tragic and unavoidable necessity, but also good for children and other living things.
A picture held us captive. And we could not get outside it, for it lay in our language and language seemed to repeat it to us inexorably.
Nobody's busting into YOUR apartment at three in the morning, are they? Well, then don't worry about what they're doing in South Korea and places like that. It's like the standard of living. Are you content to achieve your higher standard of living at the expense of people all over the world who've got a lower standard of living? Most Americans would say yes. Now we ask the question, are you content to enjoy your political freedom at the expense of people who are less free? I think they would also say yes.
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