A Quote by Robert Fortune
This may be done by grafting, by confining the roots, withholding water, bending the branches, or in a hundred other ways which all proceed upon the same principle.
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There's the tree with the branches that everyone sees, and then there's the upside-down root tree, growing the opposite way. So Earth is the branches, growing in opposing but perfect symmetry. The branches don't think much about the roots, and maybe the roots don't think much about the branches, but all the time, they're connected by the trunk, you know?
The 31th of May, I perceived in the same water more of those Animals, as also some that were somewhat bigger. And I imagine, that [ten hundred thousand] of these little Creatures do not equal an ordinary grain of Sand in bigness: And comparing them with a Cheese-mite (which may be seen to move with the naked eye) I make the proportion of one of these small Water-creatures to a Cheese-mite, to be like that of a Bee to a Horse: For, the circumference of one of these little Animals in water, is not so big as the thickness of a hair in a Cheese-mite.
Those who depend on the merits of their ancestors may be said to search in the roots of the tree for those fruits which the branches ought to produce.
I believe that the harm which Mill has done to the world by the passage in his book on Political Economy in which he favours the principle of Protection in young communities, has outweighed all the good which may have been caused by his other writings.
I’m driving,” Louis-Cesare said, sliding into the low seat as easily as if he’d done it a hundred times. “You’re drunk.” I wished. “I had all of two beers, mostly for the water content.” “If you needed water, why didn’t you drink water?” “I don’t like water.
Words are in this respect like water, that they often take their taste, flavour, and character, from the mouth out of which they proceed, as the water from the channel through which it flows.
Roots can live without branches, although truncated; branches cannot live without roots.
I would inquire of reasonable persons whether this principle: Matter is naturally wholly incapable of thought, and this other: I think, therefore I am, are in fact the same in the mind of
Descartes, and in that of St. Augustine, who said the same thing twelve hundred years before.
You can't have the fruits without the roots. It's the principle of sequencing: Private Victories proceed Public Victories. Self-mastery and self-discipline are the foundation of good relationships with others.
In the Twenties, it wasn't a remarkable thing for a singer to be an actor, or even to be involved in politics. If this is our roots, how can you blame the branches for following the course of the roots.
Like a tree that grows stronger with more branches and roots, you need to find more and more ways to be inspired.
In art and dream may you proceed with abandon. In life may you proceed with balance and stealth.
Mystics understand the roots of the Tao but not its branches; scientists understand its branches but not its roots. Science does not need mysticism and mysticism does not need science; but man needs both.
You know the Zen question, 'The Bodhisattva of Great Mercy' has a thousand hands and a thousand eyes; 'which is the true eye?' I could not understand this for a long time. But the other day, when I looked at the pine trees bending before the cold blasts from the mountain, I suddenly realized the meaning. You see, all the boughs, branches, twigs, and leaves simultaneously bend to the wind with tremendous vigor.
The Sea of Galilee and the Dead Sea are made of the same water. It flows down, clean and cool, from the heights of Herman and the roots of the cedars of Lebanon. the Sea of Galilee makes beauty of it, the Sea of Galilee has an outlet. It gets to give. It gathers in its riches that it may pour them out again to fertilize the Jordan plain. But the Dead Sea with the same water makes horror. For the Dead Sea has no outlet. It gets to keep.
After I did the drawings of trees combining them with words, I started doing - I did that for a very short time. Then it kind of - that sort of evolved into just showing the branches of a tree coming down into the trunk and then going into the root system. So I showed both the branches and the roots of a tree, which were about equal. There is as much going on under the ground as is going on above the ground, which you can see.
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