A Quote by Robert Frost
But I may be one who does not care
Ever to have tree bloom or bear.
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It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds.
A pregnant woman is like a beautiful flowering tree, but take care when it comes time for the harvest that you do not shake or bruise the tree, for in doing so, you may harm both the tree and its fruit.
When you take a tree that is rooted in the ground, and transfer it from one place to another, the tree will no longer bear fruit. And if it does, the fruit will not be as good as it was in its original place. This is a rule of nature. I think if I had left my country, I would be the same as the tree.
This tree is indeed a Tree of Life, for without the higher and finer sentiments man does not life; he merely exists. If any branch of that tree does not bear fruit, the Master tells us that it shall be cut off and cast into the fire. It is the duty of all living things to produce some truly constructive labor as recognition of the divine life which is within them. God is most glorified when His children glorify His spirit within themselves.
Oh to be a pear tree – any tree in bloom! With kissing bees singing of the beginning of the world!
YOUR HEART IS FULL of fertile seeds, waiting to sprout. Just as a lotus flower springs from the mire to bloom splendidly, the interaction of the cosmic breath causes the flower of the spirit to bloom and bear fruit in this world.
Our destiny often looks like a fruit-tree in winter. Who would think from its pitiable aspect that those rigid boughs, those rough twigs could next spring again be green, bloom, and even bear fruit? Yet we hope it, we know it.
Violence harms the one who does it as much as the one who receives it. You could cut down a tree with an axe. The axe does violence to the tree, and escapes unharmed. Is that how you see it? Wood is soft compared to steel, but the sharp steel is dulled as it chops, and the sap of the tree will rust and pit it. The mighty axe does violence to the helpless tree, and is harmed by it. So it is with men, though the harm is in the spirit.
The world is a garden of philosophy. God is its gardener; Man is the visitor. And any tree that does not bear fruits of philosophy either does not belong to that garden or is yet to be grown.
You cannot plant greatness as you plant yams or maize. Who ever planted an iroko tree — the greatest tree in the forest? You may collect all the iroko seeds in the world, open the soil and put them there. It will be in vain. The great tree chooses where to grow and we find it there, so it is with the greatness in men.
The spring is here, young and beautiful as ever, and absolutely shocking in its display of reckless maternity; but the Judas treewill bloom for you on the Bosphorus if you get there in time. No one ever loved the dog-wood and Judas tree as I have done, and it is my one crown of life to be sure that I am going to take them with me to heaven to enjoy real happiness with the Virgin and them.
Christians, of all people, should not be destroyers. We should treat nature with an overwhelming respect. We may cut down a tree to build a house, or to make a fire to keep the family warm. But we should not cut down the tree just to cut down the tree. We may, if necessary, bark the cork tree in order to have the use of the bark. But what we should not do is to bark the tree simply for the sake of doing so, and let it dry and stand there a dead skeleton in the wind. To do so is not to treat the tree with integrity.
Some say that happiness is not good for mortals, & they ought to be answered that sorrow is not fit for immortals & is utterly useless to any one; a blight never does good to a tree, & if a blight kill not a tree but it still bear fruit, let none say that the fruit was in consequence of the blight.
I feel like a tree. A tree doesn't feel a duty to start doing something about the earth from which it comes. A tree just has to bear fruit, and leaves and blossoms. It doesn't feel grateful to the earth.
But it can also happen, if will and grace are joined, that as I contemplate the tree I am drawn into a relation, and the tree ceases to be an It. . . . Does the tree then have consciousness, similar to our own? I have no experience of that. But thinking that you have brought this off in your own case, must you again divide the indivisible? What I encounter is neither the soul of a tree nor a dryad, but the tree itself.
If you ever, ever, ever meet a grizzly bear, / You must never, never, never ask him where / He is going, / Or what he is doing; / For if you ever, ever dare / To stop a grizzly bear, / You will never meet another grizzly bear.
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