A Quote by Robert Green Ingersoll
It has always seemed absurd to suppose that a god would choose for his companions, during all eternity, the dear souls whose highest and only ambition is to obey.
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I cannot conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoism, cherish such thoughts. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to comprehend a portion, be it ever so tiny, of the Reason that manifests itself in nature.
As the flowers follow the sun, and silently hold up their petals to be tinted and enlarged by its shining, so must we, if we would know the joy of God, hold our souls, wills, hearts, and minds, still before Him, whose voice commands, whose love warns, whose truth makes fair our whole being. God speaks for the most part in such silence only. If the soul be full of tumult and jangling voices, His voice is little likely to be heard.
Where,oh,where are the eternity-conscious believers? Where are the souls white-hot for God because they fear His holy name and presence and so live with eternity's values in view?
I respect not his labors, his farm where everything has its price, who would carry the landscape, who would carry his God, to market, if he could get anything for him; who goes to market for his god as it is; on whose farm nothing grows free, whose fields bear no crops, whose meadows no flowers, whose trees no fruits, but dollars.
I am pleased as punch no longer to believe in a god who declares reason a sin, who will not choose many noble and great and wise things but has chosen the base things of the world, the foolish things, the weak things and the things which are not. A god who can choose his companions in eternity and prefers Jerry Falwell and Tammy Bakker over Albert Einstein and Marie Curie. I am no longer a fool for Christ's sake. And I have no more desire to be a sheep than to be a fool. It is possible to pull out justification for imposing your will on others, simply by calling your will God's will.
Our obedience is God's pleasure when it proves that God is our treasure. This is good news, because it means very simply that the command to obey is the command to be happy in God. The commandments of God are only as hard to obey as the promises of God are hard to believe. The Word of God is only as hard to obey as the beauty of God is hard to cherish.
Mary adored Jesus as the Bridegroom of souls. Union is the final purpose of love. Jesus by the gift of His substance in the Eucharist unites Himself with our souls as with His dear spouses. As a Bridegroom, He gives them all His possessions, His name, His heart, His whole Self, but on the condition that the soul reciprocates. The soul, His spouse, shall live for Him only
If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God and whose every deed is foul, foul, foul.
Who on Earth are we that the awesome King of all eternity would spare a thought in our direction? Why would the God of yesterday, today, and forever- the One who was, is, and is to come- choose to bestow His loving attention upon the likes of us? The God of unspeakable glory is speaking to us in unmistakable words of love and grace.
It is absurd to suppose, if this is God's world, that men must always be selfish barbarians.
All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. It seemed the sleep with the woman in his arms was the only necessity.
Man is the sole animal whose nudities offend his own companions, and the only one who, in his natural actions, withdraws and hides himself from his own kind.
We choose--or choose not--to be alone when we decide whom we will accept as our fellows, and whom we will reject. Thus an eremite in a mountain is in company, because the birds and coneys, the initiates whose words live in his 'forest books,' and the winds--the messengers of the Increate--are his companions. Another man, living in the midst of millions, may be alone, because there are none but enemies and victims around him.
If God created the universe, there was a time when he commenced to create. Back of that commencement there must have been an eternity. In that eternity what was this God doing? He certainly did not think. There was nothing to think about. He did not remember. Nothing had ever happened. What did he do? Can you imagine anything more absurd than an infinite intelligence in infinite nothing wasting an eternity?
To suppose that man without language taught himself to speak, seems to me as absurd as it would be to suppose that without legs he could teach himself to walk. Language, therefore, must have been the immediate gift of God.
If man had written the Gospels - say Shakespeare or Eugene O'Neill - the story of the gospel would have been drastically different. They would have placed the prince in halls and palaces and had him walking among the great. They would have had him surrounded by the important and significant of the time. Potentates and kings would have been His companions. But how sweetly common was the real God-man; though He had inhabited all eternity, He had come down and was subject to the rising and the setting of the sun.
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