A Quote by Robert Green Ingersoll
The credulity of the church is decreasing, and the most marvelous miracles are not either 'explained,' or allowed to take refuge behind the mistakes of the translators, or hide in the drapery of allegory.
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Now, if the book of Genesis is an allegory, then sin is an allegory, the Fall is an allegory and the need for a Savior is an allegory - but if we are all descendants of an allegory, where does that leave us? It destroys the foundation of all Christian doctrine-it destroys the foundation of the gospel.
My plea is that as we continue our search for truth, particularly we of the Church, that we look for strength and goodness rather than weakness and failings in those who did so great a work in their time. We recognize that our forefathers were human. They doubtless made mistakes. Some of them acknowledged making mistakes. But the mistakes were minor when compared with the marvelous work which they accomplished.
Common European thought is the fruit of the immense toil of translators. Without translators, Europe would not exist; translators are more important than members of the European Parliament.
Therefore, be islands unto yourselves. Be your own refuge. Have recourse to none else for refuge. Hold fast to the Dharma as a refuge. Resort to no other refuge. Whosoever, either now or after I am gone, shall be islands unto themselves, shall seek no eternal refuge, it is they, among my disciples who shall reach the very topmost height! But they must be keen to progress.
God's miracles are to be found in nature itself; the wind and waves, the wood that becomes a tree - all of these are explained biologically, but behind them is the hand of God.
If in physics there's something you don't understand, you can always hide behind the uncharted depths of nature. You can always blame God. You didn't make it so complex yourself. But if your program doesn't work, there is no one to hide behind. You cannot hide behind an obstinate nature. If it doesn't work, you've messed up.
You can't hide behind race any more. You can't hide behind class structure any more. You can't hide behind family. You need to produce.
I encourage the translators of my books to take as much license as they feel that they need. This is not quite the heroic gesture it might seem, because I've learned, from working with translators over the years, that the original novel is, in a way, a translation itself.
Be lamps unto yourselves. Be refuges unto yourselves. Take yourself no external refuge. Hold fast to the truth as a lamp. Hold fast to the truth as a refuge. Look not for a refuge in anyone besides yourselves. And those, Ananda, who either now or after I am dead, Shall be a lamp unto themselves, Shall betake themselves as no external refuge, But holding fast to the truth as their lamp, Holding fast to the truth as their refuge, Shall not look for refuge to anyone else besides themselves, It is they who shall reach to the very topmost height; But they must be anxious to learn.
People can hide behind a computer, they can hide behind a cell phone, they can tweet. They can say whatever they want. I'm not worried about them.
Men talk of "the mistakes of Scripture." I thank God that I have never met with any. Mistakes of translation there may be, for translators are men. But mistakes of the original word there never can be, for the God who spoke it is infallible, and so is every word he speaks, and in that confidence we find delightful rest.
Credulity forges more miracles than trickery could invent.
The time for miracles has either passed or not come yet, besides, miracles, genuine miracles, whatever people say, are not such a good idea, if it means destroying the very order of things in order to improve them.
Christians often want to hide behind the walls of the church, where we are comfortable, but sometimes we have to come out of the box.
I have made some mistakes. No, a lot of mistakes. If you want to develop a new thing, a lot of mistakes will be inevitable. We should be allowed to make mistakes.
Contemporary American churches in particular do not require following Christ in his example, spirit, and teachings as a condition of membership-either of entering into or continuing in fellowship of a denomination or a local church.... Most problems in contemporary churches can be explained by the fact that members have not yet decided to follow Christ.
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