A Quote by Robert Green Ingersoll

It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. — © Robert Green Ingersoll
It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god.
The only idea man can affix to the name of God, is that of a first cause, the cause of all things. And, incomprehensibly difficult as it is for a man to conceive what a first cause is, he arrives at the belief of it, from the tenfold greater difficulty of disbelieving it. It is difficult beyond description to conceive that space can have no end; but it is more difficult to conceive an end. It is difficult beyond the power of man to conceive an eternal duration of what we call time; but it is more impossible to conceive a time when there shall be no time.
As I toiled up the Mount of Olives, in the very footsteps of Christ, panting with the heat and the difficult ascent, I found it utterly impossible to conceive that the Deity, in human form, had walked there before me.
Here was the rub: one must be more zealous to please God than to avoid sin. One must sacrifice oneself utterly to God's purposes, even to the point of possibly making moral mistakes. One's obedience to God must be forward-oriented and zealous and free, and to be a mere moralist or pietist would make such a life impossible.
Back home, almost everything I did, I did in Hebrew. I went to drama school in Hebrew, my whole career was in Hebrew, and to switch languages was something that was fascinating and more complicated than I expected it to be, even though I've been speaking English since I could speak.
People had always seemed to Gertrude rather like the beasts in Animal Farm : all equally detestable, but some more equally detestable than others.
My own interest is far more in the Hebrew Bible. My religion is more personally related to the Hebrew Bible than it is to the New Testament.
That there should absolutely be nothing at all is utterly impossible. The mind, let it stretch its conceptions ever so far, can never so much as bring itself to conceive of a state of perfect nothing.
Darkness comes. In the middle of it, the future looks blank. The temptation to quit is huge. Don't. You are in good company... You will argue with yourself that there is no way forward. But with God, nothing is impossible. He has more ropes and ladders and tunnels out of pits than you can conceive. Wait. Pray without ceasing. Hope.
The universe shows us the life of God, or rather it is in itself the life of God. We behold in it his permanent action, the scene upon which his power is exercised, and in which all his attributes are reflected. God is not out of the universe any more than the universe is out of God. God is the principle, the universe is the consequence, but a necessary consequence, without which the principle would be inert, unfruitful, impossible to conceive.
Latin! The language of God! Or perhaps He speaks Hebrew? I suppose that's more likely and it will make things rather awkward in heaven, won't it? Will we all have to learn Hebrew?
There is nothing more certain in nature than that it is impossible for any body to be utterly annihilated.
God is more concerned with conforming me to the likeness of His Son than leaving me in my comfort zones. God is more interested in inward qualities than outward circumstances - things like refining my faith, humbling my heart, cleaning up my thought life and strengthening my character.
I'm twelve years old. I run into a synagogue. I ask the rabbi the meaning of life. He tells me the meaning of life but he tells it to me in Hebrew. I don't understand Hebrew. Then he wants to charge me $600 for Hebrew lessons.
The idea that a good God would send people to a burning hell is utterly damnable to me. I don't want to have anything to do with such a God. But while I cannot conceive of such a God, I do recognize the existence of a great universal power - a power which we cannot even begin to comprehend and might as well not attempt to. It may be a conscious mind, or it may not. I don't know. As a scientist I should like to know, but as a man, I am not so vitally concerned.
The gospel shows a God far more holy than the legalist can bear, yet far more merciful than a humanist can conceive
I imagine it great vanity in me to suppose that the Supremely Perfect does in the least regard such an inconsiderable nothing as man. More especially, since it is impossible for me to have any positive, clear idea of that which is infinite and incomprehensible, I cannot conceive otherwise than that He, the Infinite Father, expects or requires no worship or praise from us, but that He is even infinitely above it.
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