A Quote by Robert Green Ingersoll

I read the other day an account of a meeting between John Knox and John Calvin. Imagine a dialogue between a pestilence and a famine! — © Robert Green Ingersoll
I read the other day an account of a meeting between John Knox and John Calvin. Imagine a dialogue between a pestilence and a famine!
I am not superstitious, but the first time I saw this medal, bearing the venerated likeness of John Calvin, I kissed it, imagining that no one saw the action. I was very greatly surprised when I received this magnificent present, which shall be passed round for your inspection. On the one side is John Calvin with his visage worn by disease and deep thought, and on the other side is a verse fully applicable to him: 'He endured, as seeing Him who is invisible.'
The difference between the Parthenon and the World Trade Center, between a French wine glass and a German beer mug, between Bach and John Philip Sousa, between Sophocles and Shakespeare, between a bicycle and a horse, though explicable by historical moment, necessity, and destiny, is before all a difference of imagination.
It was an extraordinary connection, the synergy within the band. There was an area of ESP between Robert Plant, John Paul Jones, John Bonham, and myself.
I remember Emilio [Estevez] and I were at John's house during the rehearsal process. And John [Huges] had mentioned he wrote the first draft of Breakfast Club in a weekend. And we both at the same time went, "First draft? How many do you have?" And John said he's got four other drafts. And we go, "Can we read them?" And for the next three hours, Emilio and I read those other four drafts.
When I first heard from the lips of Lucretia Mott that I had the same right to think for myself that Luther, Calvin, and John Knox had, and the same right to be guided by my own convictions, and would no doubt live a higher, happier life than if guided by theirs, it was like suddenly coming into the rays of the noon-day sun, after wandering with a rushlight in the caves the earth.
John Calvin's theology emphasizes the sanctity of conscience, the sanctity of companionate marriage, and the obligation of those in power to attend to the well-being of the people in general, especially the poor. Interestingly, for the interpretation of Hamlet, for example, he forbids even the thought of revenge. This is not the Calvin of myth, but when the Elizabethans read him there was no such myth, nor would there be now, if he were read.
The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel. That which thundered through Scotland must thunder through England again.
When I first joined SAG, there was another John Reilly. My dad was John Reilly, too, but growing up I was John John. Nobody in life calls me John C. It's more like, 'Hey you, Step Brother!'
When I first joined SAG, there was another John Reilly. My dad was John Reilly, too, but growing up I was John John. Nobody in life calls me John C. It's more like, "Hey you, Step Brother!"
[John] Calvin is often identified with his account of predestination. Yet that appears in the third book of his Institutes, not the first.
For those who have only ever read about [John] Calvin, reading the man himself is an invigorating experience.
I think it was in Moscow last year and I got changed for training the day before we played Moscow, but the fact is they actually wanted to do John's, me and John were next to each other and they did mine by mistake. John had done them I think. So yeah it is true.
What I am trying to argue here [Save Calvinism] and in other works before this one is that the Reformed tradition as I have characterized it is much broader and richer than many of us today imagine. It is not just about "Five Points," and it was never just about [John ] Calvin's thought.
[John] Calvin's Institutes is often called a summary of Christian piety. You can't say that about many modern works of theology. You can say it of Calvin.
I think that 20 years ago, not too many people would imagine a meeting - interesting meeting, a substantive meeting between the General Secretary of the Communist Party of Vietnam and the President of the United States.
I fear the prayers of John Knox more than all the assembled armies of Europe
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