A Quote by Robert Green Ingersoll

There can be goodness without much intelligence - but it seems to me that perfect intelligence and perfect goodness must go together. — © Robert Green Ingersoll
There can be goodness without much intelligence - but it seems to me that perfect intelligence and perfect goodness must go together.
The only thing that really matters is that there be an action of goodness, love and intelligence in living. Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness. If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness.
If you look up 'Intelligence' in the new volumes of the Encyclopeadia Britannica, you'll find it classified under the following three heads: Intelligence, Human; Intelligence, Animal; Intelligence, Military. My stepfather's a perfect specimen of Intelligence, Military.
For the Humanist, . . . head and heart . . . must function together. . . . The constitution of the Phillips Exeter Academy reads: 'Though goodness without knowledge . . . is weak and feeble, yet knowledge without goodness is dangerous. . . . Both united form the noblest character and lay the surest foundation of usefulness to mankind.'
Training the intellect does not result in intelligence. Intelligence comes into being when one acts in perfect harmony, both intellectually and emotionally.
If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness either. So goodness is outside the chain of cause and effect.
God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
But goodness alone is never enough. A hard, cold wisdom is required for goodness to accomplish good. Goodness without wisdom always accomplishes evil.
It is possible to be happy without having perfect health . . . Thank goodness my happiness doesn't come from my joints, but from my heart.
It is a law of nature we overlook, that intellectual versatility is the compensation for change, danger, and trouble. An animal perfectly in harmony with its environment is a perfect mechanism. Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no change and no need of change. Only those animals partake of intelligence that have a huge variety of needs and dangers.
God is goodness itself, in whom all goodness is involved. If therefore we love other things for the goodness which we see in them, why do we not love God, in whom is all goodness? All other things are but sparks of that fire, and drops of that sea. If you see any good in the creature, remember there is much more in the Creator. Leave therefore the streams, and go to the fountainhead of comfort.
It is important to direct our intelligence with good intentions. Without intelligence, we cannot accomplish very much. Without good intentions, the way we exercise of our intelligence may have destructive results.
Perfect goodness can never debate about the end to be attained, and perfect wisdom cannot debate about the means most suited to achieve it.
Because the divine goodness could not be adequately represented by one creature alone, God produced many and diverse creatures, that what was wanting in one in the representation of the divine goodness might be supplied by another. For goodness, which in God is simple and uniform, in creatures is manifold and divided. Thus the whole universe together participates in the divine goodness more perfectly and represents it better than any single creature.
As a cell contains a natural intelligence by which it fosters the healthy functioning of the body, I, too, have natural intelligence that fosters the perfect unfolding of my life.
Without goodness a man cannot endure adversity for long, nor can he enjoy prosperity for long. The good man is naturally at ease with goodness. The wise man cultivates goodness for its advantage.
There is a difference between our wisdom and nature's simplicity. That reflects the burden of a complex intelligence. A complex intelligence like ours is impotent compared to the intelligence of a monarch butterfly migrating from Canada to Mexico, or the intelligence of hummingbirds that have co-evolved with the flowers all along their migration route. That seems so simple; it just happens, it just unfolds.
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