A Quote by Robert Green Ingersoll
For the most part, we inherit our opinions. We are the heirs of habits and mental customs.
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For the most part we inherit our opinions. We are the heirs of habits and mental customs. Our beliefs, like the fashion of our garments, depend on where we were born. We are molded and fashioned by our surroundings.
We are the heirs of the ages; but the estate is entailed, as large estates frequently are, so that while we inherit the earth, the great round world which is God's footstool, we have only the use of it while we live and must pass it on to those come after us. We hold the property in trust and have no right to injure it or to lessen its value. To do so is dishonest, stealing from our heirs their inheritance.
It is more true to say that our opinions depend upon our lives and habits, than to say that our lives and habits depend on our opinions.
Our democracy should reflect our culture and our habits and our customs and our reality at the same time.
It is so much easier to rest contented with what we have already acquired than to change ever so slightly those routine but profound habits of thought and feeling which govern our life, and by which we live so blissfully. This mental inertia is, perhaps, our greatest enemy. Insidiously it leads us to assume that we can renew our lives without renewing our habits.
Our self-love is mortified, when we think our opinions, and even our tastes, customs, and dresses, either arraigned or condemned;as, on the contrary, it is tickled and flattered by approbation.
Of the opinions of philosophy I most gladly embrace those that are most solid, that is to say, most human and most our own; my opinions, in conformity with my conduct, are low and humble.
The priest is not made. He must be born a priest; must inherit his office. I refer to the new birth-the birth of water and the Spirit. Thus all Christians must became priests, children of God and co-heirs with Christ the Most High Priest.
The habit of expressing loosely organized opinions is one of the most destructive of habits.
Every thing useful and beneficial to man, seems to be connected with obedience to the laws of his nature, the inclinations, the duties, and the happiness of individuals, resolve themselves into customs and habits, favorable, in the highest degree, to society. In no case is this more apparent, than in the customs of nations respecting marriage.
The life-history of the individual is first and foremost an accommodation to the patterns and standards traditionally handed down in his community. From the moment of his birth the customs into which he is born shape his experience and behavior. By the time he can talk, he is the little creature of his culture, and by the time he is grown and able to take part in its activities, its habits are his habits, its beliefs his beliefs, its impossibilities his impossibilities.
Habits are changed by practicing new behaviors, and this is true for mental habits as well.
Science attacks our most cherished opinions. Opinions which come straight from our collective gut. Oh, wait, according to gastroenterologists, the only thing that comes from the gut is waste left from the digestion of food. That’s right, “waste.” I guess that means that scientists literally think our opinions should be flushed down the toilet!
Our conceptions of morality, as all our other ideas, pass through a course of development; the difficulty comes in adjusting our conduct, which has become hardened into customs and habits, to these changing moral conceptions. When this adjustment is not made, we suffer from the strain and indecision of believing one hypothesis and acting upon another.
A most important, but also most elusive, aspect of any tool is its influence on the habits of those who train themselves in its use. If the tool is a programming language this influence is, whether we like it or not, an influence on our thinking habits.... A programming language is a tool that has profound influence on our thinking habits.
Basically, morphic fields are fields of habit, and they've been set up through habits of thought, through habits of activity, and through habits of speech. Most of our culture is habitual.
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