A Quote by Robert Green Ingersoll

Perish the infamous doctrine that man can have property in man. Let us resent with indignation every effort to put a chain upon our minds. — © Robert Green Ingersoll
Perish the infamous doctrine that man can have property in man. Let us resent with indignation every effort to put a chain upon our minds.
I want a capital-earning democracy. Every man and woman a capitalist. Housing is the start. If you're a man or woman of property, you've got something. So every man a capitalist, and every man a man of property.
This Civil Rights Act is a challenge to all of us to go to work in our communities and our states, in our homes and in our hearts, to eliminate the last vestiges of injustice in our beloved country. So tonight I urge every public official, every religious leader, every business and professional man, every working man, every housewife - I urge every American - to join in this effort to bring justice and hope to all our people, and to bring peace to our land.
My position as regards the monied interests can be put in a few words. In every civilized society property rights must be carefully safeguarded; ordinarily and in the great majority of cases, human rights and property rights are fundamentally and in the long run, identical; but when it clearly appears that there is a real conflict between them, human rights must have the upper hand; for property belongs to man and not man to property.
In the first section of the Doctrine and Covenants we read that 'the Lord shall come to recompense unto every man according to his work, and measure to every man according to the measure which he has measured to his fellow man.' (D&C 1:10.) This principle, showing the manner by which God will judge us, puts a new light upon the commandment to love our neighbors as ourselves, and should persuade us to take that law seriously.
No, a true seeker, one who truly wished to find, could accept no doctrine. But the man who has found what he sought, such a man could approve of every doctrine, each and every one, every path, every goal; nothing separated him any longer from all those thousands of others who lived in the eternal, who breathed the Divine.
Anarchism is the abolition of exploitation and oppression of man by man, that is, the abolition of private property and government; Anarchism is the destruction of misery, of superstitions, of hatred. Therefore, every blow given to the institutions of private property and to the government, every exaltation of the conscience of man, every disruption of the present conditions, every lie unmasked, every part of human activity taken away from the control of the authorities, every augmentation of the spirit of solidarity and initiative, is a step towards Anarchism.
The right to life is the source of all rights -- and the right to property is their only implementation. Without property rights, no other rights are possible. Since man has to sustain his life by his own effort, the man who has no right to the product of his effort has no means to sustain his life. The man who produces while others dispose of his product, is a slave.
Nature has made us passive, and to suffer is our lot. While we are in the flesh every man has his chain and his clog; only it is looser and lighter to one man than to another, and he is more at ease who takes it up and carries it than he who drags it.
So much are our minds influenced by the accidents of our bodies, that every man is more the man of the day than a regular and consequential character.
If a drought strikes them, animals perish--man builds irrigation canals; if a flood strikes them, animals perish--man builds dams; if a carnivorous pack attacks them, animals perish--man writes the Constitution of the United States.
Why is man man? As long as we have had minds to think with, stars to ponder upon, dreams to disturb us, curiosity to inspire us, hours free for meditation, words to place our thoughts in order, the question like a restless ghost has prowled the cellars of our consciousness.
It is the same for all men. None of us can escape this shadow of the father, even if that shadow fills us with fear, even if it has no name or face. To be worthy of that man, to prove something to that man, to exorcise the memory of that man from every corner of our life--however it affects us, the shadow of that man cannot be denied.
An attitude of permanent indignation signifies great mental poverty. Politics compels it votaries to take that line and you can see their minds growing more impoverished every day, from one burst of righteous indignation to the next.
All of the real heroes are not storybook combat fighters either. Every single man in this Army plays a vital role. Don t ever let up. Don t ever think that your job is unimportant. Every man has a job to do and he must do it. Every man is a vital link in the great chain.
Here we are, then, once more back at the old doctrine - Laissez faire. Let us translate it into blunt English, and it will read, Mind your own business. It is nothing but the doctrine of liberty. Let every man be happy in his own way.
Every Man being conscious to himself, That he thinks, and that which his Mind is employ'd about whilst thinking, being the Ideas, that are there, 'tis past doubt, that Men have in their Minds several Ideas, such as are those expressed by the words, Whiteness, Hardness, Sweetness, Thinking, Motion, Man, Elephant, Army, Drunkenness, and others: It is in the first place then to be inquired, How he comes by them? I know it is a received Doctrine, That Men have native Ideas, and original Characters stamped upon their Minds, in their very first Being.
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