A Quote by Robert Grudin

Every home should have a room, or at least a nook with two chairs, where it is a sin punishable by immediate expulsion to speak of money, business, politics or the state of one's teeth.
Some people love money and get into politics. If they love money so much, they should get into commerce, industry, or do whatever they want - it's no sin. But politics is for serving the people.
... these are the two factors that lead to the destruction of our environment: money and time-or to say it another way, greed and haste. The question is, or seems to be, are we going to have an immediate profit and an immediate saving of time, or are we going to do what we really should do as God's children?
Give me a room whose every nook is dedicated to a book.
It is common knowledge to every schoolboy and even every Bachelor of Arts, That all sin is divided into two parts. One kind of sin is called a sin of commission, and that is very important
I don't want to speak to two empty chairs.
I have donated money to campaigns. And I have been known to take to the street in protest. But I am more committed to my immediate politics than general politics.
We no longer think of chairs as technology; we just think of them as chairs. But there was a time when we hadn't worked out how many legs chairs should have, how tall they should be, and they would often 'crash' when we tried to use them.
The least sin should humble the soul, but certainly the greatest sin should never discourage the soul, much less should it work the soul to despair. Despairing Judas perished, whereas the murderers of Christ, believing on Him, were saved.
We no longer think of chairs as technology, we just think of them as chairs. But there was a time when we hadn't worked out how many legs chairs should have, how tall they should be, and they would often "crash" when we tried to use them. Before long, computers will be as trivial and plentiful as chairs and we will cease to be aware of the things. In fact I'm sure we will look back on this last decade and wonder how we could ever have mistaken what we were doing with them for "productivity"
Well, generally, I don't like sin taxes at all, because sin taxes and nanny state politics represent the government making a moral judgment on people's individual choices.
The cry comes from the friends of the school-room, from those who would give the State a strong, great, noble citizenship, for protection from the curse of drunkenness. This cry should be heard and answered by every lover of his fellow-men, no matter where his home may be.
To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.
I full well realize that politics is a rough and tumble business, but politics should not be reduced to lobbing partisan hand grenades. Politics is not war. Terrorism is.
You know how on movie sets there are specific chairs for each person? I hate that. We don't have names on our chairs. We have five chairs. Anyone can sit on them. I think the idea of names on chairs on a set is terrible. It's so dumb. So we got rid of that.
But if in the pursuit of the means we should unfortunately stumble again on unfunded paper money or any similar species of fraud, we shall assuredly give a fatal stab to our national credit in its infancy. Paper money will invariably operate in the body of politics as spirit liquors on the human body. They prey on the vitals and ultimately destroy them. Paper money has had the effect in your state that it will ever have, to ruin commerce, oppress the honest, and open the door to every species of fraud and injustice.
When we speak to drunkards, worldlings, or any ignorant, unconverted men, we disgrace them as in that condition to the utmost, and lay it on as plainly as we can speak, and tell them of their sin, and shame, and misery: and we expect, not only that they should bear all patiently, but take all thankfully, and we have good reasons for all this; and most that I deal with do take it patiently... But if we speak to a godly minister against his errors or any sin... if it be not more an applause than a reprehension, they take it as an injury almost insufferable.
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