A Quote by Robert Hass
I think that what art can do is refresh our sense of justice, wake us up to what we've taken for granted in the political realm, as in the other realms.
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I think that the job of poetry, its political job, is to refresh the idea of justice, which is going dead in us all the time.
Life is a thin narrowness of taken-for-granted, a plank over a canyon in a fog. There is something under our feet, the taken-for-granted. A table is a table, food is food, we are we - because we don't question these things. And science is the enemy because it is the questioner. Faith saves our souls alive by giving us a universe of the taken-for-granted.
I want justice to be so pervasive that it will be taken for granted, just as injustice is taken for granted today.
Fresh, clean water cannot be taken for granted. And it is not - water is political, and litigious. Transporting water is impractical for both political and physical reasons, so buying up water rights did not make a lot of sense to me, unless I was pursuing a greater fool theory of investment - which was not my intention.
I think part of our faults as humans is that we are very arrogant and I think we have taken many things for granted because of the way European have taken us, which is a failure and for them to totally come out and accept is a failure.
So there’s a kind of resurgence of the sense of freedom and spontaneity in nature. From nature being bound into a rigid, deterministic model, freedom, spontaneity and openness are emerging once again. It’s now recognized the future is open, not determined by the past. And this is true in many realms, the astronomical realm, the human realm, the meteorological realm in many ways.
To sum up: numbers appear to represent both an attribute of matter and the unconscious foundation of our mental process. For this reason, number forms, according to Jung, that particular element that unites the realms of matter and psyche. It is "real" in a double sense, as an archetypal image and as a qualitative manifestation in the realm of outer-world experience.
I think that those of us who are ordinary disappear easily into the backdrop of life and we take things for granted. We often wake up in our lives and wonder how we got there. But the characters I create, the people I am drawn to, are quite extraordinary (and not always in wholesome ways), and they offer us the chance to understand who we really are and how we became who we are.
So many times we take things like eyesight for granted cause it's so natural. We wake up and we see, we wake up and we walk. It's just so natural for us. So, for me not to be able to see for 2-3 days straight, it was hell.
Women have a tendency not to give up realms once they take over new ones. We are still proprietary over the domestic realm even as we take over new professional realms, and that is a real problem.
You wake up, you wake up, another day, you wake up, you wake up, traffic still moving at the same speed, our eyes looking at the same speed, our minds thinking at the same speed, I wanna see movement, I wanna see change. I wanna wake up for real. I wanna wake up. I wanna wake up. We were meant to live.
So much of liberalism in its classical sense is taken for granted in the west today and even disrespected. We take freedom for granted, and because of this we don't understand how incredibly vulnerable it is.
As the Honorable Elijah Muhammad said, 'justice lays down with you when you lay down, justice gets up with you when you get up.' The requirement of this universally applicable law is that you must do unto others as you would have done unto yourself. When you wake up, you wake up to that law that whatever you put out is going to come back.
There are several realms which ordinary persons do not perceive. Because they cannot see them, that doesn't mean they don't exist. One of these realms is the sambhogakaya that can only be visited by highly realized Bodhisattvas. In the pure realm of the sambhogakaya, the Dharma is continuously taught. One sambhogakaya realm is Tushita, which is presided over by the next Buddha, the Maitreya Buddha. Buddha Shakyamuni dwelled there before coming to earth to give Dharma teachings.
Attempts to wake before our time are often punished, especially by those who love us most. Because they, bless them, are asleep. They think anyone who wakes up, or who, still asleep, realizes that what is taken to be real is a ‘dream’ is going crazy.
People need immediate places to refresh, reinvent themselves. Our surroundings built and natural alike, have an immediate and a continuing effect on the way we feel and act, and on our health and intelligence. These places have an impact on our sense of self, our sense of safety, the kind of work we get done, the ways we interact with other people, even our ability to function as citizens in a democracy. In short, the places where we spend our time affect the people we are and can become.
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