A Quote by Robert Herrick

I'll write, because I'll give - You critics means to live; For should I not supply - The cause, the effect would die — © Robert Herrick
I'll write, because I'll give - You critics means to live; For should I not supply - The cause, the effect would die
I honestly think I could sit down and write a show tonight that the critics would love, and I know it would be canceled within four weeks. I know what the critics love. We write and produce for people, not for critics.
To die for a cause is insanity; man's greatest cause is to live; his biggest purpose is to stay alive! Only fools die for a cause! Which cause can be superior to man's life?
One should not wrongly reify 'cause' and 'effect,' as the natural scientists do (and whoever, like them, now 'naturalizes' in his thinking), according to the prevailing mechanical doltishness which makes the cause press and push until it 'effects' its end; one should use 'cause' and 'effect' only as pure concepts, that is to say, as conventional fictions for the purpose of designation and communication-not for explanation.
Cause and effect, means and ends, seed and fruit cannot be severed; for the effect already blooms in the cause, the end preexists in the means, the fruit in the seed
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
When Da Vinci wanted an effect, he willed, he planned the means to make it happen: that was the purpose of his machines. But the machines of Newton ... are means not for doing but for observing. He saw an effect, and he looked for its cause.
As the cause is, so the effect will be Cause is never different from effect, the effect is but the cause reproduced in another form.
If I had to write down the most important people in the history of this planet, No.1 would be (abolitionist) John Brown. Why? Because he's a white man who said he would die for the cause, because they could take him, but they weren't going to take his grandchildren. That brother was beautiful.
we should write because writing brings clarity and passion to the act of living. writing is sensual, experiential, grounding. we should write because writing is good for the soul. we should write because writing yields us a body of work, a felt path through the world we live in.
I don't really give in to the critics because critics are always going to criticize, and what have they done? A person who has never done nothing can't really care nothing about doing something. So as far as the critics, I don't care what they think. I don't have time to give to critics.
For I wondered that others, subject to death, did live, since he whom I loved, as if he should never die, was dead; and I wondered yet more that myself, who was to him a second self, could live, he being dead. Well said one of his friend, "Thou half of my soul"; for I felt that my soul and his soul were "one soul in two bodies": and therefore was my life a horror to me, because I would not live halved. And therefore perchance I feared to die, lest he whom I had much loved should die wholly.
Supposing I live, I have got a work to do; and if I die, I shall still be engaged in the cause of Zion . . . If we live, we live to God; and if we die, we die to God; and we are God's, any way.
It's a very romantic sentiment, but to think that you would die if you didn't write, well, I would definitely choose to not write and live
It's a very romantic sentiment, but to think that you would die if you didn't write, well, I would definitely choose to not write and live.
The justification for those actions was that we were living in a very hard, predatory, cloak-and-dagger world and that the only way to deal with a totalitarian enemy was to intimidate him. The trouble with this theory was that while we live in a world of plot and counterplot, we also live in a world of cause and effect. Whatever the cause for the decision to legitimize and regularize deceit abroad, the inevitable effect was the practice of deceit at home.
Religion should unite all hearts and cause wars and disputes to vanish from the face of the earth; it should give birth to spirituality, and bring light and life to every soul. If religion becomes a cause of dislike, hatred and division, it would be better to be without it... Any religion which is not a cause of love and unity is no religion.
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