A Quote by Robert Herrick

The glorious lamp of heaven, the sun. — © Robert Herrick
The glorious lamp of heaven, the sun.
The glorious lamp of heaven, the radiant sun, Is Nature's eye.
I am the glorious sun, the ocean laden with pearls. Within my heart is the grandeur of heaven.
Love lent me wings; my path was like a stair; A lamp unto my feet, that sun was given; And death was safety and great joy to find; But dying now, I shall not climb to Heaven.
Glorious the northern lights astream; Glorious the song, when God's the theme; Glorious the thunder's roar: Glorious hosanna from the den; Glorious the catholic amen; Glorious the martyr's gore.
Study is like the heaven's glorious sun, That will not be deep-searched with saucy looks: Small have continual plodders ever won, Save base authority from others' books.
Look not too long in the face of the fire, O man! Never dream with thy hand on the helm! Turn not thy back to the compass; accept the first hint of the hitching tiller; believe not the artificial fire, when its redness makes all things look ghastly. To-morrow, in the natural sun, the skies will be bright; those who glared like devils in the forking flames, the morn will show in far other, at least gentler, relief; the glorious, golden, glad sun, the only true lamp—all others but liars!
Thus, when the lamp that lighted The traveller at first goes out, He feels awhile benighted, And looks around in fear and doubt. But soon, the prospect clearing, By cloudless starlight on he treads, And thinks no lamp so cheering As that light which Heaven sheds.
To the Virgins, To Make much of Time Gather ye rose-buds while ye may, Old Time is still a-flying; And this same flower that smiles today, Tomorrow will be dying. The glorious lamp of heaven, the sun, The higher he’s a-getting, The sooner will his race be run, And nearer he is to setting. That age is best which is the first, When youth and blood are warmer; But being spent, the worse, and worst Times still succeed the former. Then be not coy, but use your time, And while you may, go marry; For having lost but once your prime, You may for ever tarry.
One man may read the Bhagavata by the light of a lamp, and another may commit a forgery by that very light; but the lamp is unaffected. The sun sheds its light on the wicked as well as on the virtuous.
Yet never sleep the sun up. Prayer shou'd Dawn with the day. There are set, awful hours 'Twixt heaven and us. The manna was not good After sun-rising; far day sullies flowres. Rise to prevent the sun; sleep doth sin glut, And heaven's gate opens when the world's is shut.
White and shining virgin of all human virtues, ark of the covenant between earth and heaven, tender and strong companion partaking of the lion and of the lamb, Prayer! Prayer will give you the key of heaven! Bold and pure as innocence, strong, like all that is single and simple, this glorious, invincible Queen rests, nevertheless, on the material world; she takes possession of it; like the sun, she clasps it in a circle of light.
There are five dark matters and five lamps. Love of this world is darkness, and the fear of Allaah is its lamp. Sin is darkness, and its lamp is repentance. The grave is darkness, and its lamp is 'none has the right to be worshipped but Allaah, and Muhammad is the messenger of Allaah.' The hereafter is darkness, and its lamp is the good deed. The Siraat is darkness, and its lamp is certainty of faith.
Forth from his dark and lonely hiding-place, (Portentous sight!) the owlet Atheism, sailing on obscene wings athwart the noon, drops his blue-fringed lids, and holds them close, and hooting at the glorious sun in Heaven, cries out, ''Where is it?''
When my eyes shall be turned to behold for the last time the sun in heaven, may I not see him shining on the broken and dishonored fragments of a once glorious Union; on States dissevered, discordant, belligerent; on a land rent with civil feuds, or drenched, it may be, in fraternal blood.
The ego is nothing but condensed unawareness. When you become aware by and by that condensed unawareness we call 'ego' disappears. Just as if you bring a lamp into the room - and the darkness disappears. Awareness is the lamp, the lamp we were talking about the first day. Be a lamp unto yourself.
Good friends, how then are meditation and wisdom alike? They are like the lamp and the light it gives forth. If there is a lamp there is light; if there is no lamp there is no light. The lamp is the substance of light; the light is the function of the lamp. Thus, although they have two names, in substance they are not two. Meditation and wisdom are also like this.
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