A Quote by Robert Herrick
Tis hard to find God, but to comprehend
Him, as He is, is labour without end.
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I seemed to be upon the verge of comprehension, without the power to comprehend as men, at time, find themselves upon the brink of rememberance, without being able, in the end, to remember.
'Tis hard to comprehend how one man can come to be master of many, equal to himself in right, unless it be by consent or by force.
Tis hard to comprehend how one man can come to be master of many, equal to himself in right, unless it be by consent or by force.
God utters me like a word containing a partial thought of him. A word will never be able to comprehend the voice that utters it. But if I am true to the concept that God utters in me, if I am true to the thought of Him that I was meant to embody, I shall be full of his actuality and find him everywhere in myself, and find myself nowhere.
Creativity is something which proceeds from within, out of immeasurable and inexplicable depths, not from without, not from the world's necessity. The very desire to make the creative act understandable, to find a basis for it, is failure to comprehend it. To comprehend the creative act means to recognize that it is inexplicable and without foundation.
In certain strains of Judaism, there's a profound passion for the ineffable. Contemplation of God is meant to be forever elusive, because, you know, our tiny minds can't possibly comprehend Him. If we find ourselves comprehending Him, then we can be sure we're off track.
If nothing that can be seen can either be God or represent Him to us as He is, then to find God we must pass beyond everything that can be seen and enter into darkness. Since nothing that can be heard is God, to find Him we must enter into silence. Since God cannot be imagined, anything our imagination tells us about Him is ultimately a lie and therefore we cannot know Him as He really is unless we pass beyond everything that can be imagined and enter into an obscurity without images and without the likeness of any created thing.
If men do not comprehend the character of God, they do not comprehend themselves..." If the veil were rent today, and the great God who holds the world in its orbit, and who upholds all worlds and all things by His power, was to make Himself visible, - I say, if you were to see Him today, you would see Him like a man in form - like yourself in all the person, image, and very form as a man.
Tis well to borrow from the good and the great; 'Tis wise to learn: 'tis God-like to create!
The wish to talk to God is absurd. We cannot talk to one we cannot comprehend — and we cannot comprehend God; we can only believe in Him.
When we lose sight of God we become hard and dogmatic.
We hurl our own petitions at God's throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.
Each is but a means to an end; in the perfected end we find the intent, and there God — not in the laws themselves, except as his means of revealing himself. For that same reason, human science cannot discover God. For human science is but the backward undoing of the tapestry-web of God's science, it works with its back to him, and is always leaving him — his intent.
God seems to have a delightful way of upsetting the things we have calculated on without taking Him into account. We get into circumstances which were not chosen by God, and suddenly we find we have been calculating without God; He has not entered in as a living factor. The one thing that keeps us from the possibility of worrying is bringing God in as the greatest factor in all our calculations.
God is infinite and without end, but the soul's desire is an abyss which cannot be filled except by a Good which is infinite; and the more ardently the soul longeth after God, the more she wills to long after him; for God is a Good without drawback, and a well of living water without bottom, and the soul is made in the image of God, and therefore it is created to know and love God.
This Force, by troth, I'll never comprehend! It doth control and also doth obey? And 'tis within and yet it is beyond, 'Tis both inside and yet outside one's self? What paradox! What fickle-natur'd pow'r! Aye: frailty, thy name-- belike--is Force.
Those who say they believe in God and yet neither love nor fear Him, do not in fact believe in Him but in those who have taught them that God exists. Those who believe that they believe in God, but without any passion in their heart, any anguish of mind, without uncertainty, without doubt, without an element of despair even in their consolation, believe only in the God-idea, not in God.
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