A Quote by Robert Higgs
For members of the political class, the crucial question is always: how can we push out the frontier, how can we augment the government's dominion and plunder, with net gain to ourselves the exploiters who live not by honest production and voluntary exchange, but by fleecing those who do so?
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We have to live with ambiguity. We have to give ourselves over to it. The question is: How? How are we going to live in a universe where important questions will always go unanswered?
So many writers come to class with one question dominant in their mind, 'How do I make a living from this?' It's a fair enough question and one I always try to answer well- but it saddens me that it so often overshadows the more relevant questions of 'why am I writing' and 'what am I saying' and 'how do I keep it honest.
Barack is at a level where he can't - no matter how much he wants to or how much we want him to - he's not going to come take out our garbage, so to speak. He can't be the garbage man and the president. He can't be the mayor and the alderman. He can't fill all those roles. So I always push for local, local activity on the political scene.
For me, what is political is very personal. Politics are not this abstract idea. Laws are the rules that dictate how we live our lives. What we eat is political. How we dress is political. Where we live is political. All of these things are influenced by political decision-making, and it's important to be part of the process.
Now we are proud that the government has moved from the class of the exploiters to the class of the people who were being exploited. And in the great name of the same class, I raise this nation's flag which is a strong symbol of this transfer.
There was always this sort of weird process in the development and pre-production, thinking, 'How do we get the studio tracks that Joy Division recorded that are so clean and pristine but sound rough and live and how do we get the live versions to actually sound clear enough so you can make out what they're saying?' That was sort of the frustration with Anton Corbijn and myself, figuring out how we make that work.
A familiar question for Australians is how much we are a product of our circumstances, and how much we are what we have made ourselves to be. In truth, by the act of migration the country was made: by that voluntary act and by the emigrants' ambitions it was built.
If one really wishes to know how justice is administered in a country, one does not question the policemen, the lawyers, the judges, or the protected members of the middle class. One goes to the unprotected - those, precisely, who need the law's protection most! - and listens to their testimony.
Do not ask the stones or the trees how to live, they can not tell you ; they do not have tongues; do not ask the wise man how to live for, if he knows , he will know he cannot tell you; if you would learn how to live , do not ask the question; its answer is not in the question but in the answer, which is not in words; do not ask how to live, but, instead, proceed to do so.
If we can augment our gift giving by giving more of ourselves to those we love, all the time and in various ways, we will have a good chance of helping them and ourselves live happier, better lives.
The government believes that we will need to take the step of enshrining the Paris goal for net zero emissions in U.K. law. The question is not whether but how we do it.
Tis strange,-but true; for truth is always strange; Stranger than fiction: if it could be told, How much would novels gain by the exchange! How differently the world would men behold!
The current anger at the march of turbines and pylons across the hills of Britain is not from nimbys. Government money has lubricated most backyard owners to support wind power. It comes from those who appreciate the beauty of the countryside and who question the industrial spoliation of miles of open landscape for a pitiful net gain to climate change.
I think you'll be surprised at how much more production you can get out of employees if you respect them, befriend them, let them know they're crucial to the company - and then show by example how important it is to put their nose to the grindstone.
We on the left have forgotten that the question is not how do you get good people to rule, most people who rule are mediocre at best and usually venal. The question is how do we make those in power frightened of us and not be seduced by formal political processes.
Class is much more than Marx's definition of relationship to the means of production. Class involved your behavior, your basic assumptions, how you are taught to behave, what you expect from yourself and from others, your concept of a future, how you understand problems and solve them, how you think, feel, act.
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