A Quote by Robert Hughes

Transportation made sublimation literal. It conveyed evil to another world. — © Robert Hughes
Transportation made sublimation literal. It conveyed evil to another world.
If the world is a precipitation of human nature, so to speak, then the divine world is a sublimation of the same. Both occur in one act. No precipitation without sublimation. What goes lost there in agility, is won here.
Something I've always known about the screen is that if it's anything in the world, it's literal. It's so literal that there's a whole lot you can't do because you're stuck with the literalness of the screen. The stage is not literal.
God did not just overcome evil at the cross. He made evil serve the overcoming of evil. He made evil commit suicide in doing its worst evil.
Whenever you find a preacher who takes the Bible allegorically and figuratively...that preacher is preaching an allegorical gospel which is no gospel. I thank God for a literal Christ, for a literal salvation. There is literal sorrow, literal death, literal Hell, and, thank God, there is a literal Heaven.
There is a correlation between evil. There is a primary evil that comes directly from the Devil. Even though all evil stems from the Devil, the Devil sometimes interacts with people in the physical world and the spiritual world and sometimes there's just plain evil that people do to one another. And I've seen plenty of that over the course of 20 years.
Literally' - I'm not having it; people can't go around saying 'literally.' Otherwise, what's literal? There's not another word for literally: if it isn't figurative or metaphorical, what is it? It's literal: there's no substitute.
Just as there exists in writing a literal truth and a poetic truth, there also exists in a human being a literal anatomy and a poetic anatomy. One, you can see; one, you cannot. One is made of bones and teeth and flesh; the other is made of energy and memory and faith. But they are both equally true.
Europe embraces new ideas in transportation like no other region in the world and is uniquely positioned to take the next great leap in transportation with Hyperloop One.
He thought of the jungle, already regrowing around him to cover the scars they had created. He thought of the tiger, killing to eat. Was that evil? And ants? They killed. No, the jungle wasn’t evil. It was indifferent. So, too, was the world. Evil, then, must be the negation of something man had added to the world. Ultimately, it was caring about something that made the world liable to evil. Caring. And then the caring gets torn asunder. Everybody dies, but not everybody cares.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
Oil is essential for a modern, industrial society. It's unique, first of all, because it's the primary source, at 40 percent, of the world's entire supply of energy, and it's irreplaceable in the transportation field; it provides 98 percent of world transportation energy.
Multitudes think they like to do evil; yet no man ever really enjoyed doing evil since God made the world.
What I want in a good beach read is sunshine, drama, easy-reading and transportation to another world and other people's problems.
"Why should I become angry just because another man has made a fool of himself. Do thou resist not evil!" That is what the lovers of God say. Whatever the world does, wherever it goes, has no influence [on them].
The man who does evil to another does evil to himself, and the evil counsel is most evil for him who counsels it.
There's a literal track: who says what to whom, what are people wearing, etcetera. And there's the abstract track: what ideas are suggested by the literal. And the real movie takes place in the relationship between the literal and the abstract.
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