A Quote by Robert James Waller

In a universe of ambiguity, this kind of certainty comes only once, and never again, no matter how many lifetimes you live. — © Robert James Waller
In a universe of ambiguity, this kind of certainty comes only once, and never again, no matter how many lifetimes you live.
There are many diamonds in the world and if you lose your favorite, you can work hard, earn a lot of money and get another one to replace it. But the moments of your life aren't like that. Once they're gone, they'll never return. Each and every one is the most precious thing in existence. You can never meaningfully compare one moment with any other. You can never meaningfully compare your life with anyone else's. No matter how rich someone else may be, no matter how happy they look, no matter how enlightened they seem, they can never be you. Never, ever, ever. Only you can live your life.
We have to live with ambiguity. We have to give ourselves over to it. The question is: How? How are we going to live in a universe where important questions will always go unanswered?
Some things, however, are true no matter how hard you might try to block them out, and a lie is always a lie, no matter how prettily told. Some doors, once they're opened, can never be closed again, just as some trust, once it's been lost, can never be won back.
The goal is to live a full, productive life even with all that ambiguity. No matter what happens, whether the cancer never flares up again or whether you die, the important thing is that the days that you have had you will have lived.
The occurrence of any event where the chances are beyond one in ten followed by 50 zeros is an event which we can state with certainty will never happen, no matter how much time is allotted and no matter how many conceivable opportunities could exist for the event to take place.
There have been times when the church seemed afraid, but she is no longer. Analyze, dissect, use your microscope or your spectrum till the last atom of matter is reached; reflect and refine till the last element of thought is made clear; the church now knows with the certainty of science what she once knew only by the certainty of faith, that you will find enthroned behind all thought and matter only one central idea--that idea which the church has never ceased to embody--I AM!
First, the only certainty is that there is no certainty. Second, every decision, as a consequence, is a matter of weighing probabilities. Third, despite uncertainty we must decide and we must act. And lastly, we need to judge decisions not only on the results, but on how they were made.
I have made a vow to attain Enlightenment in the female form - no matter how many lifetimes it takes.
We absolutely must leave room for doubt or there is no progress and there is no learning. There is no learning without having to pose a question. And a question requires doubt. People search for certainty. But there is no certainty. People are terrified — how can you live and not know? It is not odd at all. You only think you know, as a matter of fact. And most of your actions are based on incomplete knowledge and you really don’t know what it is all about, or what the purpose of the world is, or know a great deal of other things. It is possible to live and not know.
The best thing about improv is that no matter how bad your show is, it's only 30 minutes, and never exists again. The worst thing is no matter how good your show is, it's only 30 minutes, and never exists again.
It doesn't matter where you live...It doesn't matter how you live. It doesn't matter what car you drive. It doesn't matter what kind of clothes you wear.
It doesn't matter how bad things are, something good could happen always. And it doesn't matter how many excuses you have for behaving in an unkind manner towards others. There's never any excuse for not being kind and it's always better to be kind even if it seems pointless and that in fact is the highest wisdom - being kind. It sounds like a very noble, ethereal, simplistic idea but it's true.
Everyone once, once only. Just once and no more. And we also once. Never again. But this having been once, although only once, to have been of the earth, seems irrevocable.
If you say to the universe again and again, "How may I serve? How may I serve? How may I serve?" and you live a life of constancy reflecting that principle, the universe will respond back, "How may I serve you?"
No matter how much one may love the world as a whole, one can live fully in it only by living responsibly in some small part of it. Where we live and who we live there with define the terms of our relationship to the world and to humanity. We thus come again to the paradox that one can become whole only by the responsible acceptance of one's partiality.
To say that one need art, or politics, that incorporate ambiguity and contradiction is not to say that one then stops recognizing and condemning things as evil. However, it might stop one being so utterly convinced of the certainty of one's own solutions. There needs to be a strong understanding of fallibility and how the very act of certainty or authoritativeness can bring disasters.
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