A Quote by Robert Jeffress
Jesus was not this wimpy little guy who walked around munching sunflower seeds and saying nice things to people. The real Jesus of the Bible said, 'Render unto Caesar the things that are Caesar's.' That is: Obey the government.
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The words were a paraphrase of the suggestion of Jesus: "Render therefore unto Caesar the things which are Caesar's." Bokonon's paraphrase was this: "Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
Jesus said that when confronted with Caesar's coin, to render unto Caesar that which is Caesar's but unto God what is God's.
That utterance of Jesus, "Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's," is one of the most revolutionary and history-making utterances that ever fell from those lips divine. That utterance, once and for all, marked the divorcement of church and state. It marked a new era for the creeds and deeds of men.
Jesus said, 'Render unto Caesar that which is Caesar's,' and part of that was to go to war, protecting whatever nation was under control of the king. I wouldn't agree with any interpretation of Scripture that was used to say that a man or a woman shouldn't protect their families.
Render unto Caesar the things that are Caesar's; and unto God the things that are God's; and unto human beings, what?
If the distinction provided by Jesus' words: Give unto god, what is god's, and unto Caesar what is Caesar's! is carried through, then other necessary intrusions by the national state into the domain of church creeds can be completely avoided.
[I]t is impossible that any people of government should ever prosper, where men render not unto God, that which is God's, as well as to Caesar, that which is Caesar's.
"Render unto Caesar the things which are Caesar's and unto God the things which are God's." One would like to add: Give unto man things which are man's; give man his freedom and personality, his rights and religion.
Let your voice be heard, whether or not it is to the taste of every jack-in-office who may be obstructing the traffic. By all means, render unto Caesar that which is Caesar's - but this does not necessarily include everything that he says is his.
The real point is that totalitarian regimes have claimed jurisdiction over the whole person, and the whole society, and they don't at all believe that we should give unto Caesar that which is Caesar's and unto God that which is God's.
The omission of an expected conjunction is called an asyndeton. Caesar is supposed to have said about Gaul: I came, I saw, I conquered. Lincoln concluded the Gettysburg Address, That government of the people, by the people, for the people, shall not perish from the earth.Caesar seems to have omitted his conjunction to speed things up; he is emphasizing how quickly the conquest of a place follows from its being sighted by a great and ambitious general. Lincoln's omission is more subtle
Render to Caesar the things that are Caesar's and to God the things that are God's.
No matter where I am, especially when I'm on tour around the country, Caesar salad is my standby. In a random city and eating in random to-go restaurants, you're kind of scared about trying things, but you can always count on a Caesar salad.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
Are you tempted? Look unto Jesus. Are you afflicted? Look unto Jesus. Do all speak evil of you? Look unto Jesus. Do you feel cold, dull, and backsliding? Look unto Jesus.
To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).
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