A Quote by Robert Jensen

The way we are educated and entertained keep us from knowing about or understanding the pain of others. — © Robert Jensen
The way we are educated and entertained keep us from knowing about or understanding the pain of others.
The pain comes from more than the facts of circumstance, or the deeds of others. It comes from within. From understanding what we lost. It comes from knowing how foolish we were - vain, arrogant children - when we thought ourselves happy. It comes from knowing how fragile and doomed the old ways were, just when we thought them and ourselves, secure!. The pain comes from knowing we have never been safe, and therefore will never be safe again. It comes from knowing we can never be children again.
One sometimes gets the impression that those intimidating words are there to keep us from understanding. That way, the scholars can appear Superior, and will not likely be suspected of Not Knowing Something.
There's a difference between knowing God and knowing about God. Knowing about God is all of the stuff we've been told and all of the books we've read and all of our religious experiences and what others have told us and tried to convince us of. But knowing God is when we make conscious contact.
To hold happiness is to hold the understanding that the world passes away from us, that the petals fall and the beloved dies. No amount of mockery, no amount of fashionable scowling will keep any of us from knowing and savoring the pleasure of the sun on our faces or save us from the adult understanding that it cannot last forever.
Knowing is not understanding. There is a great difference between knowing and understanding: you can know a lot about something and not really understand it.
Raw pain alarms. us. It reminds us that life isn't as orderly as we'd hoped. We demand that pain settle down before we shuffle it off to the quiet table. We want pain to stay in its own little section, want to keep it from spilling over into the other parts of life. Just like . lunch trays. Keep pain in its own little compartment.
The activity of the immature human being is simply played upon to secure habits which are useful. He is trained like an animal rather than educated like a human being. His instincts remain attached to their original objects of pain or pleasure. But to get happiness or to avoid the pain of failure he has to act in a way agreeable to others.
I think understanding your life as a story is a really terrific way of kind of knowing where you are and knowing who you are.
Here saw I a great oneing betwixt Christ and us, to mine understanding: for when He was in pain, we were in pain.
Everything that irritates us about others can lead us to an understanding of ourselves.
Knowing about reincarnation helps us relax. It assists us with an understanding of death and dying. Death is not an end, quite the contrary.
It’s not the pain that’s inflicted on us by others that destroys us. It’s the pain we let inside our hearts that does that. Don’t let the human’s anger become yours. It can drive you mad if you do. (M'Adoc)
It's about knowing how to make a groove happen and keep it going so others can play off it.
Living a life of faith means never knowing where you are being led - but it does mean loving and knowing the One who is leading. It is literally a life of FAITH, not of understanding and reason- - a life of knowing Him who calls us to go.
In the central cases of physical pain, then, it appears that at least part of what is bad about our condition is the way it makes us feel. Here there seem to be no problems with a purely mental state account, no counterpart to the experience machine that could bring us to think that we are being deceived by mere appearances. [...] If I am suffering physical pain then I can be quite wrong about the organic cause of my affliction, or even about whether it has one, without that error diminishing in the slightest either the reality of my pain or its impact on the quality of my life.
Once the pain-body has taken you over, you want more pain. You become a victim or a perpetrator. You want to inflict pain, or you want to suffer pain, or both. There isn't really much difference between the two. You are not conscious of this, of course, and will vehemently claim that you do not want pain. But look closely and you will find that your thinking and behavior are designed to keep the pain going, for yourself and others. If you were truly conscious of it, the pattern would dissolve, for to want more pain is insanity, and nobody is consciously insane.
This site uses cookies to ensure you get the best experience. More info...
Got it!