A Quote by Robert Jenson
Human consciousness is too obscure a mystery to itself for us to script our own lives.
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I do see that the world that we live in is collapsing to a certain extent, and civilization as we know it is caving in on itself. I believe that we are at a very low level of consciousness, and we do not know how to treat each other as human beings. We are caught up in our own lives, our own needs, our own ego gratification. I feel a strong sense of responsibility in delivering that message.
We live in a society that will send us to prison if we make use of time-honored sacred plants to explore our own consciousness. Yet surely the exploration and expansion of the miracle of our consciousness is the essence of what it is to be human? By demonstrating and persecuting whole areas of consciousness, we may be denying ourselves the next vital step in our own evolution.
We have such little mystery in our lives generally because of how we live now. I mean, of course, mystery is all around us, but the way we live our lives now, we're too busy to be bothered with it.
I believe that we are at a very low level of consciousness, and we do not know how to treat each other as human beings. We are caught up in our own lives, our own needs, our own ego gratification. I feel a strong sense of responsibility in delivering that message.
Human beings are very unbalanced and prone to go off on tangents. In every area of life- with too great emphasis on one thing, leaving out another important thing altogether. None of us will ever be perfectly balanced in our spiritual lives, our intellectual lives, our emotional lives, our family lives, in relationships with other human beings, or in our business lives. BUT WE ARE CHALLENGED TO TRY, WITH THE HELP OF GOD. We are meant to live in the scriptures.
I believe consciousness is non-local and a big part of what we experience with near death and past lives. It's the consciousness that has come into us from other experiences and our consciousness that we remain aware of when we leave our bodies and they communicate with us through dreams, and even through drawings which I do a lot of work with myself.
What the Indians are saying is that they are recognizing the right of wilderness to be wilderness. Wilderness is not an extension of human need or of human justification. It is itself and it is inviolate, itself. This does not mean that, therefore, we become separated from it, because we don't. We stay connected if, once in our lives, we learn exactly what that connection is between our heart, our womb, our mind, and wilderness. And when each of us has her wilderness within her, we can be together in a balanced kind of way. The forever, we have that within us.
My hope is that I may bear witness to the fact that there is a great mystery calling to us all, beckoning across the landscape of our history, promising to realize itself and to give real meaning to what is otherwise only the confusion of our lives and our collective past.
Although our moral conscience is a part of our consciousness, we do not feel ourselves on an equality with it. In this voice which makes itself heard only to give us orders and establish prohibitions, we cannot recognize our own voices; the very tone in which it speaks to us warns us that it expresses something within us that is not of ourselves.
There are many things akin to highest deity that are still obscure. Some may be too subtle for our powers of comprehension, others imperceptible to us because such exalted majesty conceals itself in the holiest part of its sanctuary, forbidding access to any power save that of the spirit. How many heavenly bodies revolve unseen by human eye!
In our view any awareness is an increment to consciousness, an added light, a reinforcement of psychic coherence. Its swiftness or instantaneity can hide this growth from us. But there is a growth of being in every instance of awareness. Consciousness is in itself an act, the human act.
Spirituality is an inner fire, a mystical sustenance that feeds our souls. The mystical journey drives us into ourselves, to a sacred flame at our center. The purpose of the religious experience is to develop the eyes by which we see this inner flame, and our capacity to live its mystery. In its presence, we are warmed and ignited. When too far from the blaze, we are cold and spiritually lifeless. We are less than human without that heat. Our connection to God is life itself.
But though every created thing is, in this sense, a mystery, the word mystery cannot be applied to moral truth, any more than obscurity can be applied to light. ... Mystery is the antagonist of truth. It is a fog of human invention, that obscures truth, and represents it in distortion. Truth never envelops itself in mystery, and the mystery in which it is at any time enveloped is the work of its antagonist, and never of itself.
Our world and our lives have become increasingly interdependent, so when our neighbour is harmed, it affects us too. Therefore we have to abandon outdated notions of 'them' and 'us' and think of our world much more in terms of a great 'US', a greater human family.
While a modicum of consciousness may have had survivalist properties during an immemorial chapter of our evolution – so one theory goes – this faculty soon enough became a seditious agent working against us … we need to hamper our consciousness for all we are worth or it will impose upon us a too clear vision of what we do not want to see … Consciousness has forced us into the paradoxical position of striving to be unself-conscious of what we are – hunks of spoiling flesh on disintegrating bones
What makes us leave what we love best? What is it inside us that keeps erasing itself When we need it most, That sends us into uncertainty for its own sake And holds us flush there until we begin to love it And have to begin again? What is it within our own lives we decline to live Whenever we find it, making our days unendurable, And nights almost visionless? I still don't know yet, but I do it.
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